Kejadian 19:24

19:24 Then the Lord rained down ¹  sulfur and fire ²  on Sodom and Gomorrah. It was sent down from the sky by the Lord. ³ 

Ulangan 29:23

29:23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger. ⁴ 

Yeremia 49:18

49:18 Edom will be destroyed like Sodom and Gomorrah

and the towns that were around them.

No one will live there.

No human being will settle in it,”

says the Lord.

Yeremia 50:40

50:40 I will destroy Babylonia just like I did

Sodom and Gomorrah and the neighboring towns.

No one will live there. ⁵ 

No human being will settle in it,”

says the Lord. ⁶ 

Zefanya 2:9

2:9 Therefore, as surely as I live,” says the Lord who commands armies, the God of Israel,

“be certain that Moab will become like Sodom

and the Ammonites like Gomorrah.

They will be overrun by weeds, ⁷ 

filled with salt pits, ⁸ 

and permanently desolate.

Those of my people who are left ⁹  will plunder their belongings; ¹⁰ 

those who are left in Judah ¹¹  will take possession of their land.”

[19:24]  ¹ tn The disjunctive clause signals the beginning of the next scene and highlights God’s action.

[19:24]  ² tn Or “burning sulfur” (the traditional “fire and brimstone”).

[19:24]  ³ tn Heb “from the Lord from the heavens.” The words “It was sent down” are supplied in the translation for stylistic reasons.

[19:24]  sn The text explicitly states that the sulfur and fire that fell on Sodom and Gomorrah was sent down from the sky by the Lord. What exactly this was, and how it happened, can only be left to intelligent speculation, but see J. P. Harland, “The Destruction of the Cities of the Plain,” BA 6 (1943): 41-54.

[29:23]  ⁴ tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.

[50:40]  ⁵ tn Heb “‘Like [when] God overthrew Sodom and Gomorrah and the neighboring towns,’ oracle of the Lord, ‘no man will live there.’” The Lord is speaking so the first person has been substituted for “God.” The sentence has again been broken up to better conform with contemporary English style.

[50:40]  sn Compare Jer 49:18 where the same prophecy is applied to Edom.

[50:40]  ⁶ tn Heb “Oracle of the Lord.”

[2:9]  ⁷ tn The Hebrew text reads מִמְשַׁק חָרוּל (mimshaq kharul, “[?] of weeds”). The meaning of the first word is unknown. The present translation (“They will be overrun by weeds”) is speculative, based on the general sense of the context. For a defense of “overrun” on linguistic grounds, see R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 347. Cf. NEB “a pile of weeds”; NIV “a place of weeds”; NRSV “a land possessed by nettles.”

[2:9]  ⁸ tn The Hebrew text reads וּמִכְרֵה־מֶלַח (umikhreh-melakh, “and a [?] of salt”). The meaning of the first word is unclear, though “pit” (NASB, NIV, NRSV; NKJV “saltpit”), “mine,” and “heap” (cf. NEB “a rotting heap of saltwort”) are all options. The words “filled with” are supplied for clarification.

[2:9]  ⁹ tn Or “The remnant of my people.”

[2:9]  ¹⁰ tn Heb “them.” The actual object of the plundering, “their belongings,” has been specified in the translation for clarity.

[2:9]  ¹¹ tn Heb “[the] nation.” For clarity the “nation” has been specified as “Judah” in the translation.