Kejadian 21:22

21:22 At that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you ¹  in all that you do.

Kejadian 39:2-3

39:2 The Lord was with Joseph. He was successful ²  and lived ³  in the household of his Egyptian master. 39:3 His master observed that the Lord was with him and that the Lord made everything he was doing successful. ⁴ 

Kejadian 39:1

Joseph and Potiphar’s Wife

39:1 Now Joseph had been brought down to Egypt. ⁵  An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard, ⁶  purchased him from ⁷  the Ishmaelites who had brought him there.

1 Samuel 18:14

18:14 Now David achieved success in all he did, ⁸  for the Lord was with him.

1 Samuel 18:2

18:2 Saul retained David ⁹  on that day and did not allow him to return to his father’s house.

1 Samuel 15:2

15:2 Here is what the Lord of hosts says: ‘I carefully observed how the Amalekites opposed ¹⁰  Israel along the way when Israel ¹¹  came up from Egypt.

Mazmur 46:11

46:11 The Lord who commands armies is on our side! ¹² 

The God of Jacob ¹³  is our protector! ¹⁴  (Selah)

Mazmur 60:12

60:12 By God’s power we will conquer; ¹⁵ 

he will trample down ¹⁶  our enemies.

Matius 1:23

1:23 “Look! The virgin will conceive and bear a son, and they will call him ¹⁷  Emmanuel,” ¹⁸  which means ¹⁹  “God with us.” ²⁰ 

Matius 28:20

28:20 teaching them to obey everything I have commanded you. And remember, ²¹  I am with you ²²  always, to the end of the age.” ²³ 

Kisah Para Rasul 7:9-10

7:9 The ²⁴  patriarchs, because they were jealous of Joseph, sold ²⁵  him into Egypt. But ²⁶  God was with him, 7:10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh, king of Egypt, who made ²⁷  him ruler over Egypt and over all his household.

[21:22]  ¹ sn God is with you. Abimelech and Phicol recognized that Abraham enjoyed special divine provision and protection.

[39:2]  ² tn Heb “and he was a prosperous man.” This does not mean that Joseph became wealthy, but that he was successful in what he was doing, or making progress in his situation (see 24:21).

[39:2]  ³ tn Heb “and he was.”

[39:3]  ⁴ tn The Hebrew text adds “in his hand,” a phrase not included in the translation for stylistic reasons.

[39:1]  ⁵ tn The disjunctive clause resumes the earlier narrative pertaining to Joseph by recapitulating the event described in 37:36. The perfect verbal form is given a past perfect translation to restore the sequence of the narrative for the reader.

[39:1]  ⁶ sn Captain of the guard. See the note on this phrase in Gen 37:36.

[39:1]  ⁷ tn Heb “from the hand of.”

[18:14]  ⁸ tn Heb “in all his ways.”

[18:2]  ⁹ tn Heb “him”; the referent (David) has been specified in the translation for clarity.

[15:2]  ¹⁰ tn Heb “what Amalek did to Israel, how he placed against him.”

[15:2]  ¹¹ tn Heb “he”; the referent (Israel) has been specified in the translation for clarity.

[46:11]  ¹² tn Heb “the Lord of hosts is with us.” The title “Lord of hosts” here pictures the Lord as a mighty warrior-king who leads armies into battle (see Ps 24:10). The military imagery is further developed in vv. 8-9.

[46:11]  ¹³ tn That is, Israel, or Judah (see Ps 20:1).

[46:11]  ¹⁴ tn Heb “our elevated place” (see Pss 9:9; 18:2).

[60:12]  ¹⁵ tn Heb “in God we will accomplish strength.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 108:13; 118:15-16).

[60:12]  ¹⁶ sn Trample down. On this expression see Ps 44:5.

[1:23]  ¹⁷ tn Grk “they will call his name.”

[1:23]  ¹⁸ sn A quotation from Isa 7:14.

[1:23]  ¹⁹ tn Grk “is translated.”

[1:23]  ²⁰ sn An allusion to Isa 8:8, 10 (LXX).

[28:20]  ²¹ tn The Greek word ἰδού (idou) has been translated here as “remember” (BDAG 468 s.v. 1.c).

[28:20]  ²² sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity.

[28:20]  ²³ tc Most mss (A^c Θ Ë¹³ Ï it sy) have ἀμήν (amhn, “amen”) at the end of v. 20. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, no good reason exists for the omission of the particle in significant and early witnesses such as א A* B D W ˹ 33 al lat sa.

[7:9]  ²⁴ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[7:9]  ²⁵ tn The meaning “sell” for the middle voice of ἀποδίδωμι (apodidwmi) is given by BDAG 110 s.v. 5.a. See Gen 37:12-36, esp. v. 28.

[7:9]  ²⁶ tn Though the Greek term here is καί (kai), in context this remark is clearly contrastive: Despite the malicious act, God was present and protected Joseph.

[7:10]  ²⁷ tn Or “appointed.” See Gen 41:41-43.