Kejadian 27:41

27:41 So Esau hated ¹  Jacob because of the blessing his father had given to his brother. ²  Esau said privately, ³  “The time ⁴  of mourning for my father is near; then I will kill ⁵  my brother Jacob!”

Mazmur 7:14

7:14 See the one who is pregnant with wickedness,

who conceives destructive plans,

and gives birth to harmful lies – ⁶ 

Amsal 24:11-12

24:11 Deliver those being taken away to death,

and hold back those slipping to the slaughter. ⁷ 

24:12 If you say, “But we did not know about this,”

does not the one who evaluates ⁸  hearts consider?

Does not the one who guards your life know?

Will he not repay each person according to his deeds? ⁹ 

[27:41]  ¹ tn Or “bore a grudge against” (cf. NAB, NASB, NIV). The Hebrew verb שָׂטַם (satam) describes persistent hatred.

[27:41]  ² tn Heb “because of the blessing which his father blessed him.”

[27:41]  ³ tn Heb “said in his heart.” The expression may mean “said to himself.” Even if this is the case, v. 42 makes it clear that he must have shared his intentions with someone, because the news reached Rebekah.

[27:41]  ⁴ tn Heb “days.”

[27:41]  ⁵ tn The cohortative here expresses Esau’s determined resolve to kill Jacob.

[7:14]  ⁶ tn Heb “and he conceives harm and gives birth to a lie.”

[7:14]  sn Pregnant with wickedness…gives birth to harmful lies. The psalmist metaphorically pictures the typical sinner as a pregnant woman, who is ready to give birth to wicked, destructive schemes and actions.

[24:11]  ⁷ tn The idea of “slipping” (participle from מוֹט, mot) has troubled some commentators. G. R. Driver emends it to read “at the point of” (“Problems in Proverbs,” ZAW 50 [1932]: 146). But the MT as it stands makes good sense. The reference would be general, viz., to help any who are in mortal danger or who might be tottering on the edge of such disaster – whether through sin, or through disease, war, or danger. Several English versions (e.g., NASB, NIV, NRSV) render this term as “staggering.”

[24:11]  sn God holds people responsible for rescuing those who are in mortal danger. The use of “death” and “slaughter” seems rather strong in the passage, but they have been used before in the book for the destruction that comes through evil.

[24:12]  ⁸ tn Heb “weighs” (so NASB, NIV, NRSV) meaning “tests” or “evaluates.”

[24:12]  ⁹ sn The verse completes the saying by affirming that people will be judged responsible for helping those in mortal danger. The verse uses a series of rhetorical questions to affirm that God knows our hearts and we cannot plead ignorance.