Kejadian 29:33

29:33 She became pregnant again and had another son. She said, “Because the Lord heard that I was unloved, ¹  he gave me this one too.” So she named him Simeon. ² 

Kejadian 49:5-7

49:5 Simeon and Levi are brothers,

weapons of violence are their knives! ³ 

49:6 O my soul, do not come into their council,

do not be united to their assembly, my heart, ⁴ 

for in their anger they have killed men,

and for pleasure they have hamstrung oxen.

49:7 Cursed be their anger, for it was fierce,

and their fury, for it was cruel.

I will divide them in Jacob,

and scatter them in Israel! ⁵ 

Yosua 19:1-9

Simeon’s Tribal Lands

19:1 The second lot belonged to the tribe of Simeon by its clans. ⁶  19:2 Their assigned land included ⁷  Beer Sheba, ⁸  Moladah, 19:3 Hazar Shual, Balah, Ezem, 19:4 Eltolad, Bethul, Hormah, 19:5 Ziklag, Beth Marcaboth, Hazar Susah, 19:6 Beth Lebaoth, and Sharuhen – a total of thirteen cities and their towns, 19:7 Ain, Rimmon, Ether, and Ashan – a total of four cities and their towns, 19:8 as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans. ⁹  19:9 Simeon’s assigned land was taken from Judah’s allotted portion, for Judah’s territory was too large for them; so Simeon was assigned land within Judah. ¹⁰ 

[29:33]  ¹ tn Heb “hated.” See the note on the word “unloved” in v. 31.

[29:33]  ² sn The name Simeon (שִׁמְעוֹן, shim’on) is derived from the verbal root שָׁמַע (shama’) and means “hearing.” The name is appropriate since it is reminder that the Lord “heard” about Leah’s unloved condition and responded with pity.

[49:5]  ³ tn The meaning of the Hebrew word מְכֵרָה (mÿkherah) is uncertain. It has been rendered (1) “habitations”; (2) “merchandise”; (3) “counsels”; (4) “swords”; (5) “wedding feasts.” If it is from the verb כָּרַת (karat) and formed after noun patterns for instruments and tools (maqtil, miqtil form), then it would refer to “knives.” Since the verb is used in Exod 4:25 for circumcision, the idea would be “their circumcision knives,” an allusion to the events of Gen 34 (see M. J. Dahood, “‘MKRTYHM’ in Genesis 49,5,” CBQ 23 [1961]: 54-56). Another explanation also connects the word to the events of Gen 34 as a reference to the intended “wedding feast” for Dinah which could take place only after the men of Shechem were circumcised (see D. W. Young, “A Ghost Word in the Testament of Jacob (Gen 49:5)?” JBL 100 [1981]: 335-422).

[49:6]  ⁴ tn The Hebrew text reads “my glory,” but it is preferable to repoint the form and read “my liver.” The liver was sometimes viewed as the seat of the emotions and will (see HALOT 456 s.v. II כָּבֵד) for which the heart is the modern equivalent.

[49:7]  ⁵ sn Divide…scatter. What is predicted here is a division of their tribes. Most commentators see here an anticipation of Levi being in every area but not their own. That may be part of it, but not entirely what the curse intended. These tribes for their ruthless cruelty would be eliminated from the power and prestige of leadership.

[19:1]  ⁶ tn Heb “and the second lot came out for Simeon, for the tribe of the sons of Simeon by their clans.”

[19:2]  ⁷ tn Heb “and they had in their inheritance.”

[19:2]  ⁸ tc The MT has “and Sheba” listed after “Beer Sheba.” The LXX suggests “Shema.” The Hebrew text appears to be corrupt, since the form “Sheba” duplicates the latter part of the preceding name. If Sheba (or Shema) is retained, the list numbers fourteen, one more than the number given in the concluding summary (v. 6).

[19:8]  ⁹ tn Heb “this was the inheritance of the tribe of the sons of Simeon.”

[19:9]  ¹⁰ tn Heb “from the portion of the sons of Judah was the inheritance of the sons of Simeon for the portion of the sons of Judah was too large for them, and the sons of Simeon received an inheritance in the midst of their inheritance.”