Kejadian 33:2
Konteks33:2 He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them. 1
Kejadian 33:2
Konteks33:2 He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them. 2
1 Samuel 15:30
Konteks15:30 Saul 3 again replied, “I have sinned. But please honor me before the elders of my people and before Israel. Go back with me so I may worship the Lord your God.”
1 Samuel 15:2
Konteks15:2 Here is what the Lord of hosts says: ‘I carefully observed how the Amalekites opposed 4 Israel along the way when Israel 5 came up from Egypt.
Kisah Para Rasul 23:13
Konteks23:13 There were more than forty of them who formed this conspiracy. 6
Zakharia 14:4
Konteks14:4 On that day his feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in half from east to west, leaving a great valley. Half the mountain will move northward and the other half southward. 7
Matius 26:30
Konteks26:30 After 8 singing a hymn, 9 they went out to the Mount of Olives.
Kisah Para Rasul 1:9
Konteks1:9 After 10 he had said this, while they were watching, he was lifted up and a cloud hid him from their sight.
Kisah Para Rasul 1:12
Konteks1:12 Then they returned to Jerusalem 11 from the mountain 12 called the Mount of Olives 13 (which is near Jerusalem, a Sabbath day’s journey 14 away).
[33:2] 1 sn This kind of ranking according to favoritism no doubt fed the jealousy over Joseph that later becomes an important element in the narrative. It must have been painful to the family to see that they were expendable.
[33:2] 2 sn This kind of ranking according to favoritism no doubt fed the jealousy over Joseph that later becomes an important element in the narrative. It must have been painful to the family to see that they were expendable.
[15:30] 3 tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.
[15:2] 4 tn Heb “what Amalek did to Israel, how he placed against him.”
[15:2] 5 tn Heb “he”; the referent (Israel) has been specified in the translation for clarity.
[23:13] 6 tn L&N 30.73 defines συνωμοσία (sunwmosia) as “a plan for taking secret action someone or some institution, with the implication of an oath binding the conspirators – ‘conspiracy, plot.’ …‘there were more than forty of them who formed this conspiracy’ Ac 23:13.”
[14:4] 7 sn This seismic activity provides a means of escape from Jerusalem so that the Messiah (the
[26:30] 8 tn Here καί (kai) has not been translated.
[26:30] 9 sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup.
[1:9] 10 tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[1:12] 11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:12] 12 tn Or “from the hill.” The Greek term ὄρος (oros) refers to a relatively high elevation of land in contrast with βουνός (bounos, “hill”).
[1:12] 13 sn The Mount of Olives is the traditional name for this mountain, also called Olivet. The Mount of Olives is really a ridge running north to south about 1.8 mi (3 km) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 100 ft (30 m) higher than Jerusalem. It was named for the large number of olive trees which grew on it.
[1:12] 14 sn The phrase a Sabbath day’s journey refers to the distance the rabbis permitted a person to travel on the Sabbath without breaking the Sabbath, specified in tractate Sotah 5:3 of the Mishnah as 2,000 cubits (a cubit was about 18 inches). In this case the distance was about half a mile (1 km).




