Kejadian 9:25

9:25 So he said,

“Cursed ¹  be Canaan! ² 

The lowest of slaves ³ 

he will be to his brothers.”

Ulangan 28:43

28:43 The foreigners ⁴  who reside among you will become higher and higher over you and you will become lower and lower.

Nehemia 2:19

2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, ⁵  they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?”

Nehemia 5:15

5:15 But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to ⁶  forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God.

Amsal 30:22

30:22 under a servant ⁷  who becomes king,

under a fool who is stuffed with food, ⁸ 

[9:25]  ¹ sn For more on the curse, see H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS), and J. Scharbert, TDOT 1:405-18.

[9:25]  ² sn Cursed be Canaan. The curse is pronounced on Canaan, not Ham. Noah sees a problem in Ham’s character, and on the basis of that he delivers a prophecy about the future descendants who will live in slavery to such things and then be controlled by others. (For more on the idea of slavery in general, see E. M. Yamauchi, “Slaves of God,” BETS 9 [1966]: 31-49). In a similar way Jacob pronounced oracles about his sons based on their revealed character (see Gen 49).

[9:25]  ³ tn Heb “a servant of servants” (עֶבֶד עֲבָדִים, ’eved ’avadim), an example of the superlative genitive. It means Canaan will become the most abject of slaves.

[28:43]  ⁴ tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.

[2:19]  ⁵ tn The Hebrew text does not include the words “all this,” but they have been added in the translation for clarity.

[5:15]  ⁶ tc The Hebrew term אַחַר (’akhar) is difficult here. It normally means “after,” but that makes no sense here. Some scholars emend it to אַחַד (’akhad) and supply the word “day,” which yields the sense “daily.” Cf. TEV “40 silver coins a day for food and wine.”

[30:22]  ⁷ sn A servant coming to power could become a tyrant if he is unaccustomed to the use of such power, or he might retain the attitude of a servant and be useless as a leader.

[30:22]  ⁸ tn Heb “filled with food” (so ASV); NASB “satisfied with food”; NAB, NRSV “glutted with food”; CEV “who eats too much”; NLT “who prospers.”

[30:22]  sn The expression stuffed with food probably represents prosperity in general. So the line portrays someone who suddenly comes into wealth, but continues to be boorish and irreligious.