Habakuk 1:7

1:7 They are frightening and terrifying;

they decide for themselves what is right. ¹ 

Habakuk 1:11

1:11 They sweep by like the wind and pass on. ² 

But the one who considers himself a god will be held guilty.” ³ 

Habakuk 1:15-16

1:15 The Babylonian tyrant ⁴  pulls them all up with a fishhook;

he hauls them in with his throw net. ⁵ 

When he catches ⁶  them in his dragnet,

he is very happy. ⁷ 

1:16 Because of his success ⁸  he offers sacrifices to his throw net

and burns incense to his dragnet; ⁹ 

for because of them he has plenty of food, ¹⁰ 

and more than enough to eat. ¹¹ 

[1:7]  ¹ tn Heb “from him his justice, even his lifting up, goes out.” In this context שְׂאֵת (sÿ’et) probably has the nuance “authority.” See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 150.

[1:11]  ² tn The precise meaning of v. 11a is uncertain. The present translation assumes the first line further describes the Babylonian hordes, comparing them to a destructive wind. Another option is to understand רוּחַ (ruakh) as “spirit,” rather than “wind,” and take the form וְאָשֵׁם (vÿ’ashem) with what precedes (as suggested by the scribal punctuation). Repointing this form as a geminate verb from שָׁמַם (shamam, “be astonished”), one could then translate the line, “The spirit passed on and departed, and I was astonished.” In this case the line would describe the cessation of the divine revelation which began in v. 5. For a detailed defense of this view, see J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 97-100.

[1:11]  ³ tn Heb “and guilty is the one whose strength is his god.” This assumes that אָשֵׁם (’ashem) is a predicate adjective meaning “guilty” and that it relates to what follows.

[1:15]  ⁴ tn Heb “he”; the referent (the Babylonian tyrant) has been specified in the translation for clarity (cf. NASB “The Chaldeans”; NIV “The wicked foe”; NRSV “The enemy”). Babylonian imperialism is here compared to a professional fisherman who repeatedly brings in his catch and has plenty to eat.

[1:15]  ⁵ tn Apparently two different types of fishing nets are referred to here. The חֵרֶם (kherem, “throw net”) was used by fishermen standing on the shore (see Ezek 47:10), while the מִכְמֶרֶת (mikhmeret, “dragnet”) was used by men in a boat. See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 165.

[1:15]  ⁶ tn Heb “and he gathers.”

[1:15]  ⁷ tn Heb “Therefore he is happy and rejoices.” Here two synonyms are joined for emphasis.

[1:16]  ⁸ tn Heb “therefore.”

[1:16]  ⁹ sn The fishing implements (throw net and dragnet) represent Babylonian military might. The prophet depicts the Babylonians as arrogantly worshiping their own power (sacrifices…burns incense, see also v. 11b).

[1:16]  ¹⁰ tn Heb “for by them his portion is full [or, “fat”].”

[1:16]  ¹¹ tn Heb “and his food is plentiful [or, “fat”].”