Hakim-hakim 1:32

1:32 The people of Asher live among the Canaanites residing in the land because they did not conquer them.

Hakim-hakim 5:16

5:16 Why do you remain among the sheepfolds, ¹ 

listening to the shepherds playing their pipes ²  for their flocks? ³ 

As for the clans of Reuben – there was intense searching of heart.

Hakim-hakim 11:3

11:3 So Jephthah left ⁴  his half-brothers ⁵  and lived in the land of Tob. Lawless men joined Jephthah’s gang and traveled with him. ⁶ 

Hakim-hakim 17:10

17:10 Micah said to him, “Stay with me. Become my adviser ⁷  and priest. I will give you ten pieces of silver per year, plus clothes and food.” ⁸ 

[5:16]  ¹ tn The meaning of the Hebrew word מִשְׁפְּתַיִם (mishpÿtayim) is uncertain. Some understand the word to mean “campfires.”

[5:16]  ² tn Or “whistling.”

[5:16]  ³ tn Heb “listening to the pipe playing for the flocks.”

[11:3]  ⁴ tn Or “fled from.”

[11:3]  ⁵ tn Heb “brothers.”

[11:3]  ⁶ tn Heb “Empty men joined themselves to Jephthah and went out with him.”

[17:10]  ⁷ tn Heb “father.” “Father” is here a title of honor that suggests the priest will give advice and protect the interests of the family, primarily by divining God’s will in matters, perhaps through the use of the ephod. (See R. G. Boling, Judges [AB], 257; also Gen 45:8, where Joseph, who was a diviner and interpreter of dreams, is called Pharaoh’s “father,” and 2 Kgs 6:21; 13:14, where a prophet is referred to as a “father.” Note also 2 Kgs 8:9, where a king identifies himself as a prophet’s “son.” One of a prophet’s main functions was to communicate divine oracles. Cf. 2 Kgs 8:9ff.; 13:14-19).

[17:10]  ⁸ tn The Hebrew text expands with the phrase: “and the Levite went.” This only makes sense if taken with “to live” in the next verse. Apparently “the Levite went” and “the Levite agreed” are alternative readings which have been juxtaposed in the text.