Hakim-hakim 5:5

5:5 The mountains trembled ¹  before the Lord, the God of Sinai; ² 

before the Lord God of Israel.

Hakim-hakim 9:15

9:15 The thornbush said to the trees, ‘If you really want to choose ³  me as your king, then come along, find safety under my branches! ⁴  Otherwise ⁵  may fire blaze from the thornbush and consume the cedars of Lebanon!’

Hakim-hakim 13:16

13:16 The Lord’s messenger said to Manoah, “If I stay, ⁶  I will not eat your food. But if you want to make a burnt sacrifice to the Lord, you should offer it.” (He said this because Manoah did not know that he was the Lord’s messenger.) ⁷ 

[5:5]  ¹ tn Or “quaked.” The translation assumes the form נָזֹלּוּ (nazollu) from the root זָלַל (zalal, “to quake”; see HALOT 272 s.v. II זלל). The LXX, the Syriac Peshitta, and the Targum also understood the word this way. (See Isa 63:19 and 64:2 for other occurrences of this form.) Some understand here the verb נָזַל (nazul, “to flow [with torrents of rain water]”).

[5:5]  ² tn Heb “this one of Sinai.” The phrase is a divine title, perhaps indicating that the Lord rules from Sinai.

[9:15]  ³ tn Heb “are about to anoint [with oil].”

[9:15]  ⁴ tn Heb “in my shade.”

[9:15]  ⁵ tn Heb “If not.”

[13:16]  ⁶ tn Heb “If you detain me.”

[13:16]  ⁷ tn The words “he said this” are supplied in the translation for clarification. Manoah should have known from these words that the messenger represented the Lord. In the preceding narrative the narrator has informed the reader that the visitor is the Lord’s messenger, but Manoah and his wife did not perceive this. In vv. 5 and 7 the angel refers to “God” (אֱלֹהִים, ’elohim), not the Lord (יְהוַה, yÿhvah). Manoah’s wife calls the visitor “a man sent from God” and “God’s messenger” (v. 6), while Manoah prays to the “Lord” (אֲדוֹנָי, ’adonay) and calls the visitor “a man sent from God” (v. 8).