Hakim-hakim 5:6-7

5:6 In the days of Shamgar son of Anath,

in the days of Jael caravans ¹  disappeared; ² 

travelers ³  had to go on winding side roads.

5:7 Warriors ⁴  were scarce, ⁵ 

they were scarce in Israel,

until you ⁶  arose, Deborah,

until you arose as a motherly protector ⁷  in Israel.

Hakim-hakim 5:11

5:11 Hear ⁸  the sound of those who divide the sheep ⁹  among the watering places;

there they tell of ¹⁰  the Lord’s victorious deeds,

the victorious deeds of his warriors ¹¹  in Israel.

Then the Lord’s people went down to the city gates –

[5:6]  ¹ tc The translation assumes the form אֳרְחוֹת (’orÿkhot, “caravans”) rather than אֳרָחוֹת (’orakhot, “roadways”) because it makes a tighter parallel with “travelers” in the next line.

[5:6]  ² tn Or “ceased.”

[5:6]  ³ tn Heb “Ones walking on paths.”

[5:7]  ⁴ tn The meaning of the Hebrew noun פְרָזוֹן (fÿrazon) is uncertain. Some understand the meaning as “leaders” or “those living in rural areas.” The singular noun appears to be collective (note the accompanying plural verb). For various options see B. Lindars, Judges 1-5, 237-38.

[5:7]  ⁵ tn Or “ceased.”

[5:7]  ⁶ tn The translation assumes that the verb is an archaic second feminine singular form. Though Deborah is named as one of the composers of the song (v. 1), she is also addressed within it (v. 12). Many take the verb as first person singular, “I arose” (cf. NAB, NASB, NIV).

[5:7]  ⁷ tn Heb “mother.” The translation assumes that the image portrays Deborah as a protector of the people. It is possible that the metaphor points to her prophetic role. Just as a male prophet could be called “father,” so Deborah, a prophetess, is called “mother” (B. Lindars, Judges 1-5, 239).

[5:11]  ⁸ tn The word “Hear” is supplied in the translation for clarification and for stylistic reasons.

[5:11]  ⁹ tn The meaning of the Hebrew word is uncertain. Some translate “those who distribute the water” (HALOT 344 s.v. חצץ pi). For other options see B. Lindars, Judges 1-5, 246-47.

[5:11]  ¹⁰ tn Or perhaps “repeat.”

[5:11]  ¹¹ tn See the note on the term “warriors” in v. 7.