Hakim-hakim 6:13

6:13 Gideon said to him, “Pardon me, ¹  but if the Lord is with us, why has such disaster ²  overtaken us? Where are all his miraculous deeds our ancestors told us about? They said, ³  ‘Did the Lord not bring us up from Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”

Hakim-hakim 7:4

7:4 The Lord spoke to Gideon again, “There are still too many men. ⁴  Bring them down to the water and I will thin the ranks some more. ⁵  When I say, ‘This one should go with you,’ pick him to go; ⁶  when I say, ⁷  ‘This one should not go with you,’ do not take him.” ⁸ 

Hakim-hakim 21:22

21:22 When their fathers or brothers come and protest to us, ⁹  we’ll say to them, “Do us a favor and let them be, ¹⁰  for we could not get each one a wife through battle. ¹¹  Don’t worry about breaking your oath! ¹²  You would only be guilty if you had voluntarily given them wives.’” ¹³ 

[6:13]  ¹ tn Heb “But my lord.”

[6:13]  ² tn Heb “all this.”

[6:13]  ³ tn Heb “saying.”

[7:4]  ⁴ tn Heb “too many people.”

[7:4]  ⁵ tn Heb “test them for you there.”

[7:4]  ⁶ tn Heb “he should go with you.”

[7:4]  ⁷ tn Heb also has “to you.”

[7:4]  ⁸ tn Heb “he should not go.”

[21:22]  ⁹ tc The (original) LXX and Vulgate read “to you.”

[21:22]  ¹⁰ tn The words “and let them be” are supplied in the translation for clarification.

[21:22]  ¹¹ tn Heb “for we did not take each his wife in battle.”

[21:22]  sn Through battle. This probably refers to the battle against Jabesh Gilead, which only produced four hundred of the six hundred wives needed.

[21:22]  ¹² tn This sentence is not in the Hebrew text. It is supplied in the translation to clarify the logic of the statement.

[21:22]  ¹³ tc Heb “You did not give to them, now you are guilty.” The MT as it stands makes little sense. It is preferable to emend לֹא (lo’, “not”) to לוּא (lu’, “if”). This particle introduces a purely hypothetical condition, “If you had given to them [but you didn’t].” See G. F. Moore, Judges (ICC), 453-54.