Hakim-hakim 6:22

6:22 When Gideon realized ¹  that it was the Lord’s messenger, he ²  said, “Oh no! ³  Master, Lord! ⁴  I have seen the Lord’s messenger face to face!”

Hakim-hakim 11:8

11:8 The leaders of Gilead said to Jephthah, “That may be true, ⁵  but now we pledge to you our loyalty. ⁶  Come with us and fight with the Ammonites. Then you will become the leader ⁷  of all who live in Gilead.” ⁸ 

Hakim-hakim 11:11

11:11 So Jephthah went with the leaders of Gilead. The people made him their leader and commander. Jephthah repeated the terms of the agreement ⁹  before the Lord in Mizpah.

Hakim-hakim 16:14

16:14 So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom, fastened it with the pin, and said to him, “The Philistines are here, ¹⁰  Samson!” ¹¹  He woke up ¹²  and tore away the pin of the loom and the fabric.

[6:22]  ¹ tn Heb “saw.”

[6:22]  ² tn Heb “Gideon.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

[6:22]  ³ tn Or “Ah!”

[6:22]  ⁴ tn The Hebrew text reads אֲדֹנַי יְהוִה (’adonay yÿhvih, “Lord [the same title used in v. 15], Lord”).

[11:8]  ⁵ tn Heb “therefore”; “even so.” For MT לָכֵן (lakhen, “therefore”) the LXX has an opposite reading, “not so,” which seems to be based on the Hebrew words לֹא כֵן (lo’ khen).

[11:8]  ⁶ tn Heb “we have returned to you.” For another example of שׁוּב אֶל (shuv ’el) in the sense of “give allegiance to,” see 1 Kgs 12:27b.

[11:8]  ⁷ sn Then you will become the leader. The leaders of Gilead now use the word רֹאשׁ (ro’sh, “head, leader”), the same term that appeared in their original, general offer (see 10:18). In their initial offer to Jephthah they had simply invited him to be their קָצִין (qatsin, “commander”; v. 6). When he resists they must offer him a more attractive reward – rulership over the region. See R. G. Boling, Judges (AB), 198.

[11:8]  ⁸ tn Heb “leader of us and all who live in Gilead.”

[11:11]  ⁹ tn Heb “spoke all his words.” This probably refers to the “words” recorded in v. 9. Jephthah repeats the terms of the agreement at the Lord’s sanctuary, perhaps to ratify the contract or to emphasize the Gileadites’ obligation to keep their part of the bargain. Another option is to translate, “Jephthah conducted business before the Lord in Mizpah.” In this case, the statement is a general reference to the way Jephthah ruled. He recognized the Lord’s authority and made his decisions before the Lord.

[16:14]  ¹⁰ tn Heb “are upon you.”

[16:14]  ¹¹ tc The MT of vv. 13b-14a reads simply, “He said to her, ‘If you weave the seven braids of my head with the web.’ And she fastened with the pin and said to him.” The additional words in the translation, “and secure it with the pin, I will become weak and be like any other man.’ 16:14 So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom,” which without doubt represent the original text, are supplied from the ancient Greek version. (In both vv. 13b and 14a the Greek version has “to the wall” after “with the pin,” but this is an interpretive addition that reflects a misunderstanding of ancient weaving equipment. See G. F. Moore, Judges [ICC], 353-54.) The Hebrew textual tradition was accidentally shortened during the copying process. A scribe’s eye jumped from the first instance of “with the web” to the second, causing him to leave out inadvertently the intervening words.

[16:14]  ¹² tn The Hebrew adds, “from his sleep.” This has not been included in the translation for stylistic reasons.