Ibrani 12:7

12:7 Endure your suffering ¹  as discipline; ²  God is treating you as sons. For what son is there that a father does not discipline?

Amsal 3:11-12

3:11 My child, do not despise discipline from the Lord, ³ 

and do not loathe ⁴  his rebuke.

3:12 For the Lord disciplines ⁵  those he loves,

just as a father ⁶  disciplines ⁷  the son in whom he delights.

[12:7]  ¹ tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  ² tn Or “in order to become disciplined.”

[3:11]  ³ tn Heb “the discipline of the Lord.”

[3:11]  ⁴ tn The verb קוּץ (quts) has a two-fold range of meaning: (1) “to feel a loathing; to abhor” and (2) “to feel a sickening dread” (BDB 880 s.v.). The parallelism with “do not despise” suggests the former nuance here. The common response to suffering is to loathe it; however, the righteous understand that it refines one’s moral character and that it is a means to the blessing.

[3:12]  ⁵ tn Heb “chastens.” The verb יָכַח (yakhakh) here means “to chasten; to punish” (HALOT 410 s.v. יכח 1) or “to correct; to rebuke” (BDB 407 s.v. 6). The context suggests some kind of corporeal discipline rather than mere verbal rebuke or cognitive correction. This verse is quoted in Heb 12:5-6 to show that suffering in the service of the Lord is a sign of membership in the covenant community (i.e., sonship).

[3:12]  ⁶ tc MT reads וּכְאָב (ukh’av, “and like a father”) but the LXX reflects the Hiphil verb וְיַכְאִב (vÿyakh’iv, “and scourges every son he receives”). Both readings fit the parallelism; however, it is unnecessary to emend MT which makes perfectly good sense. The fact that the writer of Hebrews quotes this passage from the LXX and it became part of the inspired NT text does not mean that the LXX reflects the original Hebrew reading here.

[3:12]  ⁷ tn The verb “disciplines” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of clarity.