Hosea 5:3

5:3 I know Ephraim all too well; ¹ 

the evil of ²  Israel is not hidden from me.

For you have engaged in prostitution, O Ephraim;

Israel has defiled itself. ³ 

Hosea 5:6

The Futility of Sacrificial Ritual without Moral Obedience

5:6 Although they bring their flocks and herds ⁴ 

to seek ⁵  the favor of the Lord, ⁶ 

They will not find him –

he has withdrawn himself from them!

Hosea 7:13

Israel Has Turned Away from the Lord

7:13 Woe to them! For they have fled from me!

Destruction to them! For they have rebelled against me!

I want to deliver ⁷  them,

but they have lied to me.

Hosea 13:10

13:10 Where ⁸  then is your king,

that he may save you in all your cities?

Where are ⁹  your rulers for whom you asked, saying,

“Give me a king and princes”?

[5:3]  ¹ tn The phrase “all too well” does not appear in the Hebrew text, but is supplied in the translation for clarity and stylistic reasons.

[5:3]  ² tn The phrase “the evil of” does not appear in the Hebrew text here, but is implied by the metonymical (cause-effect) use of the term “Israel.” It is supplied in the translation for the sake of clarity. Cf. NCV “what they have done is not hidden from me.”

[5:3]  ³ tn Or “Israel has become corrupt”; NCV “has made itself unclean”; TEV “are unfit to worship me.”

[5:6]  ⁴ sn The terms flocks and herds are used figuratively for animal sacrifices (metonymy of association). Hosea describes the futility of seeking God’s favor with mere ritual sacrifice without the prerequisite moral obedience (e.g., 1 Sam 15:24; Ps 50:6-8; 51:17-18; Isa 1:12; Mic 6:6-8).

[5:6]  ⁵ tn Heb “they go out to seek the Lord”; NCV “to worship the Lord”; NLT “to offer sacrifices to the Lord.”

[5:6]  ⁶ tn Heb “the Lord”; the phrase “the favor of” does not appear in Hebrew here, but is supplied for the sake of clarity. It is implied by the metonymical (cause-effect) reference to the Lord, the source of favor and forgiveness.

[7:13]  ⁷ tn Heb “redeem” (so NAB, NASB, NIV, NRSV, NLT); NCV, TEV “save”; CEV “I would have rescued them.”

[13:10]  ⁸ tc The MT reads the enigmatic אֱהִי (’ehi, “I want to be [your king]”; apocopated Qal imperfect 1st person common singular from הָיָה, hayah, “to be”) which makes little sense and conflicts with the 3rd person masculine singular form in the dependent clause: “that he might save you” (וְיוֹשִׁיעֲךָ, vÿyoshi’akha). All the versions (Greek, Syriac, Vulgate) read the interrogative particle אַיֵּה (’ayyeh, “where?”) which the BHS editors endorse. The textual corruption was caused by metathesis of the י (yod) and ה (hey). Few English versions follow the MT: “I will be thy/your king” (KJV, NKJV). Most recent English versions follow the ancient versions in reading “Where is your king?” (ASV, RSV, NAB, NASB, NIV, NJPS, CEV, NLT).

[13:10]  ⁹ tn The repetition of the phrase “Where are…?” does not appear in the Hebrew text, but is implied by the parallelism in the preceding lines. It is supplied in the translation for the sake of clarity and for stylistic reasons.