Ibrani 1:10

1:10 And,

“You founded the earth in the beginning, Lord, ¹ 

and the heavens are the works of your hands.

Ibrani 2:2

2:2 For if the message spoken through angels ²  proved to be so firm that every violation ³  or disobedience received its just penalty,

Ibrani 5:4

5:4 And no one assumes this honor ⁴  on his own initiative, ⁵  but only when called to it by God, ⁶  as in fact Aaron was.

Ibrani 6:6

6:6 and then have committed apostasy, ⁷  to renew them again to repentance, since ⁸  they are crucifying the Son of God for themselves all over again ⁹  and holding him up to contempt.

Ibrani 6:9

6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

Ibrani 6:19

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ¹⁰ 

Ibrani 9:21-22

9:21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 9:22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.

Ibrani 11:19

11:19 and he reasoned ¹¹  that God could even raise him from the dead, and in a sense ¹²  he received him back from there.

Ibrani 12:19

12:19 and the blast of a trumpet and a voice uttering words ¹³  such that those who heard begged to hear no more. ¹⁴ 

Ibrani 12:21

12:21 In fact, the scene ¹⁵  was so terrifying that Moses said, “I shudder with fear.” ¹⁶ 

Ibrani 13:4

13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

[1:10]  ¹ sn You founded the earth…your years will never run out. In its original setting Ps 102:25-27 refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.

[2:2]  ² sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).

[2:2]  ³ tn Grk “through angels became valid and every violation.”

[5:4]  ⁴ sn Honor refers here to the honor of the high priesthood.

[5:4]  ⁵ tn Grk “by himself, on his own.”

[5:4]  ⁶ tn Grk “being called by God.”

[6:6]  ⁷ tn Or “have fallen away.”

[6:6]  ⁸ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ⁹ tn Grk “recrucifying the son of God for themselves.”

[6:19]  ¹⁰ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[11:19]  ¹¹ tn Grk “having reasoned,” continuing the ideas of v. 17.

[11:19]  ¹² tn Grk “in/by a symbol.”

[12:19]  ¹³ tn Grk “a voice of words.”

[12:19]  ¹⁴ tn Grk “a voice…from which those who heard begged that a word not be added to them.”

[12:21]  ¹⁵ tn Grk “that which appeared.”

[12:21]  ¹⁶ tn Grk “I am terrified and trembling.”

[12:21]  sn A quotation from Deut 9:19.