Ibrani 1:10

1:10 And,

“You founded the earth in the beginning, Lord, ¹ 

and the heavens are the works of your hands.

Ibrani 2:5

Exposition of Psalm 8: Jesus and the Destiny of Humanity

2:5 For he did not put the world to come, ²  about which we are speaking, ³  under the control of angels.

Ibrani 5:6

5:6 as also in another place God ⁴  says, “You are a priest forever in the order of Melchizedek.” ⁵ 

Ibrani 5:8

5:8 Although he was a son, he learned obedience through the things he suffered. ⁶ 

Ibrani 7:20

7:20 And since ⁷  this was not done without a sworn affirmation – for the others have become priests without a sworn affirmation,

Ibrani 10:27

10:27 but only a certain fearful expectation of judgment and a fury ⁸  of fire that will consume God’s enemies. ⁹ 

[1:10]  ¹ sn You founded the earth…your years will never run out. In its original setting Ps 102:25-27 refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.

[2:5]  ² sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.

[2:5]  ³ sn See the previous reference to the world in Heb 1:6.

[5:6]  ⁴ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[5:6]  ⁵ sn A quotation from Ps 110:4.

[5:8]  ⁶ sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).

[7:20]  ⁷ sn The Greek text contains an elaborate comparison between v. 20a and v. 22, with a parenthesis (vv. 20b-21) in between; the comparison is literally, “by as much as…by so much” or “to the degree that…to that same degree.”

[10:27]  ⁸ tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).

[10:27]  sn An allusion to Zeph 1:18.

[10:27]  ⁹ tn Grk “the enemies.”

[10:27]  sn An allusion to Isa 26:11.