Ibrani 1:14

1:14 Are they not all ministering spirits, sent out to serve those ¹  who will inherit salvation?

Ibrani 2:2

2:2 For if the message spoken through angels ²  proved to be so firm that every violation ³  or disobedience received its just penalty,

Ibrani 2:15

2:15 and set free those who were held in slavery all their lives by their fear of death.

Ibrani 3:16

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? ⁴ 

Ibrani 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Ibrani 6:12

6:12 so that you may not be sluggish, ⁵  but imitators of those who through faith and perseverance inherit the promises.

Ibrani 7:19

7:19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

Ibrani 9:6

9:6 So with these things prepared like this, the priests enter continually into the outer tent ⁶  as they perform their duties.

Ibrani 10:2

10:2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have ⁷  no further consciousness of sin?

Ibrani 10:20

10:20 by the fresh and living way that he inaugurated for us ⁸  through the curtain, that is, through his flesh, ⁹ 

Ibrani 11:29

11:29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up.

Ibrani 11:33

11:33 Through faith they conquered kingdoms, administered justice, ¹⁰  gained what was promised, ¹¹  shut the mouths of lions,

Ibrani 12:28

12:28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.

Ibrani 13:12

13:12 Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.

Ibrani 13:22

13:22 Now I urge you, brothers and sisters, ¹²  bear with my message of exhortation, for in fact I have written to you briefly.

[1:14]  ¹ tn Grk “sent for service for the sake of those.”

[2:2]  ² sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).

[2:2]  ³ tn Grk “through angels became valid and every violation.”

[3:16]  ⁴ tn Grk “through Moses.”

[6:12]  ⁵ tn Or “dull.”

[9:6]  ⁶ tn Grk “the first tent.”

[10:2]  ⁷ tn Grk “the worshipers, having been purified once for all, would have.”

[10:20]  ⁸ tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

[10:20]  ⁹ sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.

[11:33]  ¹⁰ tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.”

[11:33]  ¹¹ tn Grk “obtained promises,” referring to the things God promised, not to the pledges themselves.

[11:33]  sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).

[13:22]  ¹² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.