Ibrani 1:9

1:9 You have loved righteousness and hated lawlessness.

So God, your God, has anointed you over your companions ¹  with the oil of rejoicing.” ² 

Ibrani 2:3

2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

Ibrani 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ³  and so ⁴  he is not ashamed to call them brothers and sisters, ⁵ 

Ibrani 5:14

5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Ibrani 6:18

6:18 so that we who have found refuge in him ⁶  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Ibrani 7:21

7:21 but Jesus ⁷  did so ⁸  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ⁹  –

Ibrani 7:25

7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Ibrani 9:11

Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come ¹⁰  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Ibrani 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Ibrani 12:11

12:11 Now all discipline seems painful at the time, not joyful. ¹¹  But later it produces the fruit of peace and righteousness ¹²  for those trained by it.

Ibrani 13:11

13:11 For the bodies of those animals whose blood the high priest brings ¹³  into the sanctuary as an offering for sin are burned outside the camp.

[1:9]  ¹ sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows.

[1:9]  ² sn A quotation from Ps 45:6-7.

[2:11]  ³ tn Grk “are all from one.”

[2:11]  ⁴ tn Grk “for which reason.”

[2:11]  ⁵ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[6:18]  ⁶ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[7:21]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ⁸ tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ⁹ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[9:11]  ¹⁰ tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

[12:11]  ¹¹ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ¹² tn Grk “the peaceful fruit of righteousness.”

[13:11]  ¹³ tn Grk “whose blood is brought by the high priest.”