Ibrani 10:8-18

10:8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ¹  (which are offered according to the law), 10:9 then he says, “Here I am: I have come to do your will.” ²  He does away with ³  the first to establish the second. 10:10 By his will ⁴  we have been made holy through the offering of the body of Jesus Christ once for all. 10:11 And every priest stands day after day ⁵  serving and offering the same sacrifices again and again – sacrifices that can never take away sins. 10:12 But when this priest ⁶  had offered one sacrifice for sins for all time, he sat down at the right hand ⁷  of God, 10:13 where he is now waiting ⁸  until his enemies are made a footstool for his feet. ⁹  10:14 For by one offering he has perfected for all time those who are made holy. 10:15 And the Holy Spirit also witnesses to us, for after saying, ¹⁰  10:16 “This is the covenant that I will establish with them after those days, says the Lord. I will put ¹¹  my laws on their hearts and I will inscribe them on their minds,” ¹²  10:17 then he says, ¹³  “Their sins and their lawless deeds I will remember no longer.” ¹⁴  10:18 Now where there is forgiveness of these, there is no longer any offering for sin.

[10:8]  ¹ sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.

[10:9]  ² tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ³ tn Or “abolishes.”

[10:10]  ⁴ tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[10:11]  ⁵ tn Or “daily,” “every day.”

[10:12]  ⁶ tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.

[10:12]  ⁷ sn An allusion to Ps 110:1.

[10:13]  ⁸ tn Grk “from then on waiting.”

[10:13]  ⁹ sn An allusion to Ps 110:1.

[10:15]  ¹⁰ tn Grk “after having said,” emphasizing the present impact of this utterance.

[10:16]  ¹¹ tn Grk “putting…I will inscribe.”

[10:16]  ¹² sn A quotation from Jer 31:33.

[10:17]  ¹³ tn Grk “and.”

[10:17]  ¹⁴ sn A quotation from Jer 31:34.