Ibrani 12:25

12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

Ibrani 3:12

3:12 See to it, ¹  brothers and sisters, ²  that none of you has ³  an evil, unbelieving heart that forsakes ⁴  the living God. ⁵ 

Ibrani 6:19

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ⁶ 

Ibrani 6:1

6:1 Therefore we must progress beyond ⁷  the elementary ⁸  instructions about Christ ⁹  and move on ¹⁰  to maturity, not laying this foundation again: repentance from dead works and faith in God,

Ibrani 8:11

8:11 “And there will be no need at all ¹¹  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ¹² 

Ibrani 10:31

10:31 It is a terrifying thing to fall into the hands of the living God.

Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹³  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ¹⁴ 

Ibrani 7:4

7:4 But see how great he must be, if ¹⁵  Abraham the patriarch gave him a tithe ¹⁶  of his plunder.

Ibrani 4:12

4:12 For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.

Ibrani 1:13

1:13 But to which of the angels ¹⁷  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? ¹⁸ 

Ibrani 6:6

6:6 and then have committed apostasy, ¹⁹  to renew them again to repentance, since ²⁰  they are crucifying the Son of God for themselves all over again ²¹  and holding him up to contempt.

Ibrani 9:2

9:2 For a tent was prepared, the outer one, ²²  which contained ²³  the lampstand, the table, and the presentation of the loaves; this ²⁴  is called the holy place.

Ibrani 9:6

9:6 So with these things prepared like this, the priests enter continually into the outer tent ²⁵  as they perform their duties.

Ibrani 10:12

10:12 But when this priest ²⁶  had offered one sacrifice for sins for all time, he sat down at the right hand ²⁷  of God,

Ibrani 12:10

12:10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ²⁸  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ²⁹ 

Ibrani 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Ibrani 1:3

1:3 The Son is ³⁰  the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, ³¹  and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. ³² 

Ibrani 12:2

12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. ³³ 

[3:12]  ¹ tn Or “take care.”

[3:12]  ² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:12]  ³ tn Grk “that there not be in any of you.”

[3:12]  ⁴ tn Or “deserts,” “rebels against.”

[3:12]  ⁵ tn Grk “in forsaking the living God.”

[6:19]  ⁶ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[6:1]  ⁷ tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.

[6:1]  ⁸ tn Or “basic.”

[6:1]  ⁹ tn Grk “the message of the beginning of Christ.”

[6:1]  ¹⁰ tn Grk “leaving behind…let us move on.”

[8:11]  ¹¹ tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

[8:11]  ¹² tn Grk “from the small to the great.”

[8:1]  ¹³ tn Grk “the main point of the things being said.”

[8:1]  ¹⁴ sn An allusion to Ps 110:1; see Heb 1:3, 13.

[7:4]  ¹⁵ tn Grk “to whom.”

[7:4]  ¹⁶ tn Or “a tenth part.”

[1:13]  ¹⁷ sn The parallel phrases to which of the angels in vv. 5 and 13 show the unity of this series of quotations (vv. 5-14) in revealing the superiority of the Son over angels (v. 4).

[1:13]  ¹⁸ sn A quotation from Ps 110:1.

[6:6]  ¹⁹ tn Or “have fallen away.”

[6:6]  ²⁰ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ²¹ tn Grk “recrucifying the son of God for themselves.”

[9:2]  ²² tn Grk “the first,” in order of approach in the ritual.

[9:2]  ²³ tn Grk “in which [were].”

[9:2]  ²⁴ tn Grk “which,” describing the outer tent.

[9:6]  ²⁵ tn Grk “the first tent.”

[10:12]  ²⁶ tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.

[10:12]  ²⁷ sn An allusion to Ps 110:1.

[9:7]  ²⁸ tn Grk “the second tent.”

[9:7]  ²⁹ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[1:3]  ³⁰ tn Grk “who being…and sustaining.” Heb 1:1-4 form one skillfully composed sentence in Greek, but it must be broken into shorter segments to correspond to contemporary English usage, which does not allow for sentences of this length and complexity.

[1:3]  ³¹ tn Grk “by the word of his power.”

[1:3]  ³² sn An allusion to Ps 110:1, quoted often in Hebrews.

[12:2]  ³³ sn An allusion to Ps 110:1.