Ibrani 2:10

2:10 For it was fitting for him, for whom and through whom all things exist, ¹  in bringing many sons to glory, to make the pioneer ²  of their salvation perfect through sufferings.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ³  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ⁴ 

Ibrani 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Ibrani 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁵  to those who eagerly await him he will appear a second time, not to bear sin ⁶  but to bring salvation. ⁷ 

Ibrani 11:5

11:5 By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God.

[2:10]  ¹ tn Grk “for whom are all things and through whom are all things.”

[2:10]  ² sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).

[9:7]  ³ tn Grk “the second tent.”

[9:7]  ⁴ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:28]  ⁵ sn An allusion to Isa 53:12.

[9:28]  ⁶ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ⁷ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.