Ibrani 3:9

3:9 “There your fathers tested me and tried me, ¹  and they saw my works for forty years.

Ibrani 3:13

3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Ibrani 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ²  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ³ 

Ibrani 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Ibrani 9:2

9:2 For a tent was prepared, the outer one, ⁴  which contained ⁵  the lampstand, the table, and the presentation of the loaves; this ⁶  is called the holy place.

Ibrani 9:9

9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Ibrani 10:5

10:5 So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

Ibrani 10:8

10:8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ⁷  (which are offered according to the law),

Ibrani 10:30

10:30 For we know the one who said, “Vengeance is mine, I will repay,” ⁸  and again, “The Lord will judge his people.” ⁹ 

Ibrani 10:38

10:38 But my righteous one will live by faith, and if he shrinks back, I ¹⁰  take no pleasure in him. ¹¹ 

Ibrani 11:23

11:23 By faith, when Moses was born, his parents hid him ¹²  for three months, because they saw the child was beautiful and they were not afraid of the king’s edict.

Ibrani 12:16

12:16 And see to it that no one becomes ¹³  an immoral or godless person like Esau, who sold his own birthright for a single meal. ¹⁴ 

Ibrani 13:21

13:21 equip you with every good thing to do his will, working in us ¹⁵  what is pleasing before him through Jesus Christ, to whom be glory forever. ¹⁶  Amen.

[3:9]  ¹ tn Grk “tested me by trial.”

[8:1]  ² tn Grk “the main point of the things being said.”

[8:1]  ³ sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:2]  ⁴ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ⁵ tn Grk “in which [were].”

[9:2]  ⁶ tn Grk “which,” describing the outer tent.

[10:8]  ⁷ sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.

[10:30]  ⁸ sn A quotation from Deut 32:35.

[10:30]  ⁹ sn A quotation from Deut 32:36.

[10:38]  ¹⁰ tn Grk “my soul.”

[10:38]  ¹¹ sn A quotation from Hab 2:4.

[11:23]  ¹² tn Grk “Moses, when he was born, was hidden by his parents.”

[12:16]  ¹³ tn Grk “that there not be any,” continuing from v. 15.

[12:16]  ¹⁴ sn An allusion to Gen 27:34-41.

[13:21]  ¹⁵ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ¹⁶ tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.