Ibrani 5:12

5:12 For though you should in fact be teachers by this time, ¹  you need someone to teach you the beginning elements of God’s utterances. ²  You have gone back to needing ³  milk, not ⁴  solid food.

Ibrani 10:34

10:34 For in fact you shared the sufferings of those in prison, ⁵  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ⁶  had a better and lasting possession.

Ibrani 11:35

11:35 and women received back their dead raised to life. ⁷  But others were tortured, not accepting release, to obtain resurrection to a better life. ⁸ 

[5:12]  ¹ tn Grk “because of the time.”

[5:12]  ² tn Grk “the elements of the beginning of the oracles of God.”

[5:12]  ³ tn Grk “you have come to have a need for.”

[5:12]  ⁴ tc ‡ Most texts, including some early and important ones (א² A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì⁴⁶ א* B² C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA²⁷ has καί in brackets, indicating doubts as to its authenticity.

[10:34]  ⁵ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ⁶ tn Grk “you yourselves.”

[11:35]  ⁷ tn Grk “received back their dead from resurrection.”

[11:35]  ⁸ tn Grk “to obtain a better resurrection.”