Imamat 18:5

18:5 So you must keep ¹  my statutes and my regulations; anyone who does so will live by keeping them. ²  I am the Lord.

Ulangan 30:15-20

30:15 “Look! I have set before you today life and prosperity on the one hand, and death and disaster on the other. 30:16 What ³  I am commanding you today is to love the Lord your God, to walk in his ways, and to obey his commandments, his statutes, and his ordinances. Then you will live and become numerous and the Lord your God will bless you in the land which you are about to possess. ⁴  30:17 However, if you ⁵  turn aside and do not obey, but are lured away to worship and serve other gods, 30:18 I declare to you this very day that you will certainly ⁶  perish! You will not extend your time in the land you are crossing the Jordan to possess. ⁷  30:19 Today I invoke heaven and earth as a witness against you that I have set life and death, blessing and curse, before you. Therefore choose life so that you and your descendants may live! 30:20 I also call on you ⁸  to love the Lord your God, to obey him and be loyal to him, for he gives you life and enables you to live continually ⁹  in the land the Lord promised to give to your ancestors Abraham, Isaac, and Jacob.”

Roma 10:5

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” ¹⁰ 

[18:5]  ¹ tn Heb “And you shall keep.”

[18:5]  ² tn Heb “which the man shall do them and shall live in them.” The term for “a man, human being; mankind” (אָדָם, ’adam; see the note on Lev 1:2) in this case refers to any person among “mankind,” male or female. The expression וָחַי (vakhay, “and shall live”) looks like the adjective “living” so it is written וְחָיָה (vÿkhayah) in Smr, but the MT form is simply the same verb written as a double ayin verb (see HALOT 309 s.v. חיה qal and GKC 218 §76.i; cf. Lev 25:35).

[30:16]  ³ tc A number of LXX mss insert before this verse, “if you obey the commandments of the Lord your God,” thus translating אֲשֶׁר (’asher) as “which” and the rest as “I am commanding you today, to love,” etc., “then you will live,” etc.

[30:16]  ⁴ tn Heb “which you are going there to possess it.” This has been simplified in the translation for stylistic reasons.

[30:17]  ⁵ tn Heb “your heart,” as a metonymy for the person.

[30:18]  ⁶ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”

[30:18]  ⁷ tn Heb “to go there to possess it.”

[30:20]  ⁸ tn The words “I also call on you” are supplied in the translation for stylistic reasons. In the Hebrew text vv. 19-20 are one long sentence, which the translation divides into two.

[30:20]  ⁹ tn Heb “he is your life and the length of your days to live.”

[10:5]  ¹⁰ sn A quotation from Lev 18:5.