Imamat 2:12

2:12 You can present them to the Lord as an offering of first fruit, ¹  but they must not go up to the altar for a soothing aroma.

Imamat 11:41

11:41 Every swarming thing that swarms on the land is detestable; it must not be eaten.

Imamat 20:4

20:4 If, however, the people of the land shut their eyes ²  to that man ³  when he gives some of his children to Molech so that they do not put him to death,

Imamat 22:24

22:24 You must not present to the Lord something with testicles that are bruised, crushed, torn, or cut off; ⁴  you must not do this in your land.

Imamat 23:9-10

The Presentation of First Fruits

23:9 The Lord spoke to Moses: 23:10 “Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest, ⁵  then you must bring the sheaf of the first portion of your harvest ⁶  to the priest,

Imamat 25:16

25:16 The more years there are, ⁷  the more you may make its purchase price, and the fewer years there are, ⁸  the less you must make its purchase price, because he is only selling to you a number of years of ⁹  produce.

Imamat 25:26

25:26 If a man has no redeemer, but he prospers ¹⁰  and gains enough for its redemption, ¹¹ 

Imamat 26:10

26:10 You will still be eating stored produce from the previous year ¹²  and will have to clean out what is stored from the previous year to make room for new. ¹³ 

Imamat 27:21

27:21 When it reverts ¹⁴  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; ¹⁵  it will become the priest’s property. ¹⁶ 

Imamat 27:31

27:31 If a man redeems ¹⁷  part of his tithe, however, he must add one fifth to it. ¹⁸ 

[2:12]  ¹ sn The “first fruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12).

[20:4]  ² tn Heb “And if shutting [infinitive absolute] they shut [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[20:4]  ³ tn Heb “from that man” (so ASV); NASB “disregard that man.”

[22:24]  ⁴ sn Compare Lev 21:20b.

[23:10]  ⁵ tn Heb “and you harvest its harvest.”

[23:10]  ⁶ tn Heb “the sheaf of the first of your harvest.”

[25:16]  ⁷ tn Heb “To the mouth of the many years.”

[25:16]  ⁸ tn Heb “to the mouth of the few years.”

[25:16]  ⁹ tn Heb “a number of produce”; the words “years of” are implied. As an alternative this could be translated “a number of harvests” (cf. NRSV, NLT).

[25:26]  ¹⁰ tn Heb “and his hand reaches.”

[25:26]  ¹¹ tn Heb “and he finds as sufficiency of its redemption.”

[26:10]  ¹² tn Heb “old [produce] growing old.”

[26:10]  ¹³ tn Heb “and old from the presence of new you will bring out.”

[27:21]  ¹⁴ tn Heb “When it goes out” (cf. Lev 25:25-34).

[27:21]  ¹⁵ tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

[27:21]  ¹⁶ tn Heb “to the priest it shall be his property.”

[27:31]  ¹⁷ tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[27:31]  ¹⁸ tn Heb “its one fifth on it.”