Imamat 26:40-45

26:40 However, when ¹  they confess their iniquity and their ancestors’ iniquity which they committed by trespassing against me, ²  by which they also walked ³  in hostility against me ⁴  26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and ⁵  then their uncircumcised hearts become humbled and they make up for ⁶  their iniquity, 26:42 I will remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham, ⁷  and I will remember the land. 26:43 The land will be abandoned by them ⁸  in order that it may make up for ⁹  its Sabbaths while it is made desolate ¹⁰  without them, ¹¹  and they will make up for their iniquity because ¹²  they have rejected my regulations and have abhorred ¹³  my statutes. 26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God. 26:45 I will remember for them the covenant with their ancestors ¹⁴  whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”

Yosua 7:6

7:6 Joshua tore his clothes; ¹⁵  he and the leaders ¹⁶  of Israel lay face down on the ground before the ark of the Lord until evening ¹⁷  and threw dirt on their heads. ¹⁸ 

Yosua 7:2

7:2 Joshua sent men from Jericho ¹⁹  to Ai (which is located near Beth Aven, east of Bethel ²⁰ ) and instructed them, “Go up and spy on the land.” So the men went up and spied on Ai.

1 Tawarikh 7:14-16

Manasseh’s Descendants

7:14 The sons of Manasseh:

Asriel, who was born to Manasseh’s Aramean concubine. ²¹  She also gave birth to Makir the father of Gilead. 7:15 Now Makir married a wife from the Huppites and Shuppites. ²²  (His sister’s name was Maacah.)

Zelophehad was Manasseh’s second son; ²³  he had only daughters.

7:16 Maacah, Makir’s wife, gave birth to a son, whom she named Peresh. His brother was Sheresh, and his sons were Ulam and Rekem.

[26:40]  ¹ tn Heb “And.” Many English versions take this to be a conditional clause (“if…”) though there is no conditional particle (see, e.g., NASB, NIV, NRSV; but see the very different rendering in B. A. Levine, Leviticus [JPSTC], 190). The temporal translation offered here (“when”) takes into account the particle אָז (’az, “then”), which occurs twice in v. 41. The obvious contextual contrast between vv. 39 and 40 is expressed by “however” in the translation.

[26:40]  ² tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”

[26:40]  ³ tn Heb “and also which they walked.”

[26:40]  ⁴ tn Heb “with me.”

[26:41]  ⁵ tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”

[26:41]  ⁶ tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.

[26:42]  ⁷ tn Heb “my covenant with Abraham I will remember.” The phrase “I will remember” has not been repeated in the translation for stylistic reasons.

[26:43]  ⁸ tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).

[26:43]  ⁹ tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.

[26:43]  ¹⁰ tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).

[26:43]  ¹¹ tn Heb “from them.”

[26:43]  ¹² tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).

[26:43]  ¹³ tn Heb “and their soul has abhorred.”

[26:45]  ¹⁴ tn Heb “covenant of former ones.”

[26:45]  sn For similar expressions referring back to the ancestors who refused to follow the stipulations of the Mosaic covenant see, for example, Deut 19:14, Jer 11:10, and Ps 79:8 (see B. A. Levine, Leviticus [JPSTC], 192, and J. E. Hartley, Leviticus [WBC], 471).

[7:6]  ¹⁵ sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).

[7:6]  ¹⁶ tn Or “elders.”

[7:6]  ¹⁷ tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”

[7:6]  ¹⁸ sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).

[7:2]  ¹⁹ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[7:2]  ²⁰ map For the location of Bethel see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[7:14]  ²¹ sn See the note on the word “concubine” in 1:32.

[7:15]  ²² tn Some translations treat the terms שֻׁפִּים (shuppim) and חֻפִּים (khuppim) as proper names of individuals (“Huppim” and “Shuppim”), but others consider these forms to be plurals and refer to tribal or clan names.

[7:15]  ²³ tn Heb “and the name of the second was Zelophehad.”