Imamat 3:4

3:4 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). ¹ 

Imamat 3:10

3:10 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). ² 

Imamat 3:15

3:15 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). ³ 

Imamat 4:9

4:9 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys) ⁴ 

Imamat 6:3

6:3 or has found something lost and denies it and swears falsely ⁵  concerning any one of the things that someone might do to sin ⁶  –

Imamat 6:14

The Grain Offering of the Common Person

6:14 “‘This is the law of the grain offering. The sons of Aaron are to present it ⁷  before the Lord in front of the altar,

Imamat 7:24

7:24 Moreover, the fat of an animal that has died of natural causes ⁸  and the fat of an animal torn by beasts may be used for any other purpose, ⁹  but you must certainly never eat it.

Imamat 8:20

8:20 Then he ¹⁰  cut the ram into parts, ¹¹  and Moses offered the head, the parts, and the suet up in smoke,

Imamat 9:13

9:13 The burnt offering itself they handed ¹²  to him by its parts, including the head, ¹³  and he offered them up in smoke on the altar,

Imamat 10:5

10:5 So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.

Imamat 11:38-39

11:38 but if water is put on the seed and such a carcass falls on it, it is unclean to you.

Edible Land Quadrupeds

11:39 “‘Now if an animal ¹⁴  that you may eat dies, ¹⁵  whoever touches its carcass will be unclean until the evening.

Imamat 13:46

13:46 The whole time he has the infection ¹⁶  he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

Imamat 13:53

13:53 But if the priest examines it and ¹⁷  the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

Imamat 14:53

14:53 and he is to send the live bird away outside the city ¹⁸  into the open countryside. So he is to make atonement for the house and it will be clean.

Imamat 15:17

15:17 and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

Imamat 16:7

16:7 He must then take the two goats ¹⁹  and stand them before the Lord at the entrance of the Meeting Tent,

Imamat 18:11

18:11 You must not have sexual intercourse with the daughter of your father’s wife born of your father; she is your sister. You must not have intercourse with her. ²⁰ 

Imamat 18:18

18:18 You must not take a woman in marriage and then marry her sister as a rival wife ²¹  while she is still alive, ²²  to have sexual intercourse with her.

Imamat 18:27

18:27 for the people who were in the land before you have done all these abominations, ²³  and the land has become unclean.

Imamat 19:25

19:25 Then in the fifth year you may eat its fruit to add its produce to your harvest. ²⁴  I am the Lord your God.

Imamat 19:35

19:35 You must not do injustice in the regulation of measures, whether of length, weight, or volume. ²⁵ 

Imamat 25:26

25:26 If a man has no redeemer, but he prospers ²⁶  and gains enough for its redemption, ²⁷ 

Imamat 25:52

25:52 but if only a few years remain ²⁸  until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption.

Imamat 26:18

26:18 “‘If, in spite of all these things, ²⁹  you do not obey me, I will discipline you seven times more on account of your sins. ³⁰ 

Imamat 26:24

26:24 I myself will also walk in hostility against you and strike you ³¹  seven times on account of your sins.

Imamat 26:28

26:28 I will walk in hostile rage against you ³²  and I myself will also discipline you seven times on account of your sins.

Imamat 27:20

27:20 If he does not redeem the field, but sells ³³  the field to someone else, he may never redeem it.

Imamat 27:29

27:29 Any human being who is permanently dedicated ³⁴  must not be ransomed; such a person must be put to death.

[3:4]  ¹ tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.” Cf. NRSV “the appendage of the liver”; NIV “the covering of the liver” (KJV “the caul above the liver”).

[3:10]  ² tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”

[3:15]  ³ tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”

[4:9]  ⁴ tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”

[6:3]  ⁵ tn Heb “and swears on falsehood”; cf. CEV “deny something while under oath.”

[6:3]  ⁶ tn Heb “on one from all which the man shall do to sin in them.”

[6:14]  ⁷ tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”).

[7:24]  ⁸ tn Heb “carcass,” referring to the carcass of an animal that has died on its own, not the carcass of an animal slaughtered for sacrifice or killed by wild beasts. This has been clarified in the translation by supplying the phrase “of natural causes”; cf. NAB, TEV “that has died a natural death.”

[7:24]  ⁹ tn Heb “shall be used for any work”; cf. NIV, NLT “may be used for any other purpose.”

[8:20]  ¹⁰ tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above).

[8:20]  ¹¹ tn Heb “cut it into its parts.” One could translate here, “quartered it” (J. Milgrom, Leviticus [AB], 1:133; cf. Lev 1:6, 12 above).

[9:13]  ¹² tn See the note on v. 12.

[9:13]  ¹³ tn Heb “and the burnt offering they handed to him to its parts and the head.”

[11:39]  ¹⁴ tn This word for “animal” refers to land animal quadrupeds, not just any beast that dwells on the land (cf. 11:2).

[11:39]  ¹⁵ tn Heb “which is food for you” or “which is for you to eat.”

[13:46]  ¹⁶ tn Heb “All the days which the infection is in him.”

[13:53]  ¹⁷ tn Heb “And if the priest sees and behold”; NASB “and indeed.”

[14:53]  ¹⁸ tn Heb “to from outside to the city.”

[16:7]  ¹⁹ tn Heb “the two he-goats,” referred to as “two he-goats of goats” in v. 5.

[18:11]  ²⁰ tn Heb “The nakedness of the daughter of your father’s wife born of your father, she is your sister; you must not uncover her nakedness.” That is, a half sister, the daughter of the man’s father by another wife, who is not the man’s mother, is to be considered a true sister. Therefore, the man must not have sexual intercourse with her.

[18:18]  ²¹ tn Or “as a concubine”; Heb “And a woman to her sister you shall not take to be a second wife [or “to be a concubine”].” According to HALOT 1059 s.v. III צרר, the infinitive “to be a second wife” (לִצְרֹר, litsror) is a denominative verb from II צָרָה A (“concubine; second wife”), which, in turn, derives from II צר “to treat with hostility” (cf. J. E. Hartley, Leviticus [WBC], 283, and B. A. Levine, Leviticus [JPSTC], 122).

[18:18]  ²² tn Heb “on her in her life.”

[18:27]  ²³ tn Heb “for all these abominations the men of the land who were before you have done.”

[19:25]  ²⁴ tn Heb “to add to you its produce.” The rendering here assumes that the point of this clause is simply that finally being allowed to eat the fruit in the fifth year adds the fruit of the tree to their harvest. Some take the verb to be from אָסַף (’asaf, “to gather”) rather than יָסַף (yasaf, “to add; to increase”), rendering the verse, “to gather to you the produce” (E. S. Gerstenberger, Leviticus [OTL], 260, and see the versions referenced in J. E. Hartley, Leviticus [WBC], 306). Others take it to mean that by following the regulations given previously they will honor the Lord so that the Lord will cause the trees to increase the amount of fruit they would normally produce (Hartley, 303, 306; cf. NASB, NIV, NRSV, NLT).

[19:35]  ²⁵ tn That is, liquid capacity (HALOT 640 s.v. מְשׂוּרָה). Cf. ASV, NIV, NRSV, TEV “quantity”; NAB, NASB “capacity.”

[25:26]  ²⁶ tn Heb “and his hand reaches.”

[25:26]  ²⁷ tn Heb “and he finds as sufficiency of its redemption.”

[25:52]  ²⁸ tn Heb “but if a little remains in the years.”

[26:18]  ²⁹ tn Heb “And if until these.”

[26:18]  ³⁰ tn Heb “I will add to discipline you seven [times] on your sins.”

[26:24]  ³¹ tn Heb “and I myself will also strike you.”

[26:28]  ³² tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.”

[27:20]  ³³ tn Heb “and if he sells.”

[27:29]  ³⁴ tn Heb “permanently dedicated from among men.”