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Imamat 4:12

Konteks
4:12 all the rest of the bull 1  – he must bring outside the camp 2  to a ceremonially clean place, 3  to the fatty ash pile, 4  and he must burn 5  it on a wood fire; it must be burned on the fatty ash pile.

Imamat 7:15

Konteks
7:15 The meat of his 6  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Imamat 27:9

Konteks
Redemption of Vowed Animals

27:9 “‘If what is vowed is a kind of animal from which an offering may be presented 7  to the Lord, anything which he gives to the Lord from this kind of animal 8  will be holy.

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[4:12]  1 tn All of v. 11 is a so-called casus pendens (also known as an extraposition or a nominative absolute), which means that it anticipates the next verse, being the full description of “all (the rest of) the bull” (lit. “all the bull”) at the beginning of v. 12 (actually after the first verb of the verse; see the next note below).

[4:12]  2 tn Heb “And he (the offerer) shall bring out all the bull to from outside to the camp to a clean place.”

[4:12]  3 tn Heb “a clean place,” but referring to a place that is ceremonially clean. This has been specified in the translation for clarity.

[4:12]  4 tn Heb “the pouring out [place] of fatty ash.”

[4:12]  5 tn Heb “burn with fire.” This expression is somewhat redundant in English, so the translation collocates “fire” with “wood,” thus “a wood fire.”

[7:15]  6 tn In the verse “his” refers to the offerer.

[27:9]  7 tn Heb “which they may present from it an offering.” The plural active verb is sometimes best rendered in the passive (GKC 460 §144.f, g). Some medieval Hebrew mss, Smr, a ms of the Targum, and the Vulgate all have the singular verb instead (cf. similarly v. 11).

[27:9]  8 tn Heb “from it.” The masculine suffix “it” here is used for the feminine in the MT, but one medieval Hebrew ms, some mss of Smr, the LXX, and the Syriac have the feminine. The referent (this kind of animal) has been specified in the translation for clarity.



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