Imamat 4:30

4:30 Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Imamat 4:34

4:34 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Imamat 6:7

6:7 So the priest will make atonement ¹  on his behalf before the Lord and he will be forgiven ²  for whatever he has done to become guilty.” ³ 

Imamat 7:7

7:7 The law is the same for the sin offering and the guilt offering; ⁴  it belongs to the priest who makes atonement with it.

Imamat 8:11

8:11 Next he sprinkled some of it on the altar seven times and so anointed the altar, all its vessels, and the wash basin and its stand to consecrate them.

Imamat 8:23

8:23 and he slaughtered it. ⁵  Moses then took some of its blood and put it on Aaron’s right earlobe, ⁶  on the thumb of his right hand, and on the big toe ⁷  of his right foot.

Imamat 9:9

9:9 Then Aaron’s sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar.

Imamat 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ⁸  to hop with on the land.

Imamat 11:43

11:43 Do not make yourselves detestable by any of the swarming things. ⁹  You must not defile yourselves by them and become unclean by them,

Imamat 15:24

15:24 and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, ¹⁰  then he will be unclean seven days and any bed he lies on will be unclean.

Imamat 18:30

18:30 You must obey my charge to not practice any of the abominable statutes ¹¹  that have been done before you, so that you do not ¹²  defile yourselves by them. I am the Lord your God.’”

Imamat 25:41

25:41 but then ¹³  he may go free, ¹⁴  he and his children with him, and may return to his family and to the property of his ancestors. ¹⁵ 

[6:7]  ¹ sn Regarding “make atonement” see the note on Lev 1:4.

[6:7]  ² tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:7]  ³ tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

[7:7]  ⁴ tn Heb “like the sin offering like the guilt offering, one law to them.”

[8:23]  ⁵ tn Again, Aaron probably did the slaughtering (cf. the notes on Lev 8:15-16 above).

[8:23]  ⁶ tn Heb “on the lobe of the ear of Aaron, the right one.”

[8:23]  ⁷ tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot.

[11:21]  ⁸ tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).

[11:43]  ⁹ tn Heb “by any of the swarming things that swarm.”

[15:24]  ¹⁰ tn Heb “and if a man indeed lies with her and her menstrual impurity is on him.”

[18:30]  ¹¹ tn Heb “to not do from the statutes of the detestable acts.”

[18:30]  ¹² tn Heb “and you will not.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[25:41]  ¹³ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

[25:41]  ¹⁴ tn Heb “may go out from you.”

[25:41]  ¹⁵ tn Heb “fathers.”