Imamat 4:5

4:5 Then that high priest must take some of the blood ¹  of the bull and bring it to the Meeting Tent.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ²  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ³ 

Ibrani 9:13

9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, ⁴ 

Ibrani 9:25

9:25 And he did not enter to offer ⁵  himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,

[4:5]  ¹ tn Heb “from the blood of the bull” (and similarly throughout this chapter).

[9:7]  ² tn Grk “the second tent.”

[9:7]  ³ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:13]  ⁴ tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).

[9:25]  ⁵ tn Grk “and not that he might offer,” continuing the previous construction.