Imamat 4:7

4:7 The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull’s blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

Imamat 4:18

4:18 He must put some of the blood on the horns of the altar ¹  which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

Imamat 5:12

5:12 He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion ²  and offer it up in smoke on the altar on top of the other gifts of the Lord – it is a sin offering.

Imamat 13:25

13:25 the priest must examine it, ³  and if ⁴  the hair has turned white in the bright spot and it appears to be deeper than the skin, ⁵  it is a disease that has broken out in the burn. ⁶  The priest is to pronounce the person unclean. ⁷  It is a diseased infection. ⁸ 

Imamat 16:18

16:18 “Then ⁹  he is to go out to the altar which is before the Lord and make atonement for it. He is to take ¹⁰  some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar.

Imamat 16:24

16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement ¹¹  on behalf of himself and the people. ¹² 

[4:18]  ¹ sn See v. 7, where this altar is identified as the altar of fragrant incense.

[5:12]  ² sn The “memorial portion” (אַזְכָּרָה, ’azkkarah) was the part of the grain offering that was burnt on the altar (Lev 2:2), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14-23 [6:7-16 HT]). It was probably intended to call to mind (i.e., memorialize) before the Lord the reason for the presentation of the particular offering (see the remarks in R. E. Averbeck, NIDOTTE 1:335-39).

[13:25]  ³ tn Heb “and the priest shall see it.”

[13:25]  ⁴ tn Heb “and behold” (so KJV, ASV).

[13:25]  ⁵ tn Heb “and its appearance is deep ‘from’ [comparative מִן (min) meaning ‘deeper than’] the skin.”

[13:25]  ⁶ tn Heb “it is a disease. In the burn it has broken out.”

[13:25]  ⁷ tn This is the declarative Piel of the verb טָמֵא (tame’; cf. the note on v. 3 above).

[13:25]  ⁸ tn For the rendering “diseased infection” see the note on v. 2 above.

[16:18]  ⁹ tn Heb “And.” The Hebrew conjunction ו (vav, “and”) indicates the sequence of events here.

[16:18]  ¹⁰ tn Heb “And he shall take.”

[16:24]  ¹¹ tn Heb “And he shall make atonement.”

[16:24]  ¹² tn Heb “on behalf of himself and on behalf of the people.” After “on behalf of himself” the LXX adds the expected “and on behalf of his household” (cf. vv. 6, 11, and 17).