Imamat 5:16

5:16 And whatever holy thing he violated ¹  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ²  on his behalf with the guilt offering ram and he will be forgiven.” ³ 

Imamat 16:24

16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement ⁴  on behalf of himself and the people. ⁵ 

Imamat 22:4

22:4 No man ⁶  from the descendants of Aaron who is diseased or has a discharge ⁷  may eat the holy offerings until he becomes clean. The one ⁸  who touches anything made unclean by contact with a dead person, ⁹  or a man who has a seminal emission, ¹⁰ 

[5:16]  ¹ tn Heb “and which he sinned from the holy thing.”

[5:16]  ² sn Regarding “make atonement” see the note on Lev 1:4.

[5:16]  ³ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[16:24]  ⁴ tn Heb “And he shall make atonement.”

[16:24]  ⁵ tn Heb “on behalf of himself and on behalf of the people.” After “on behalf of himself” the LXX adds the expected “and on behalf of his household” (cf. vv. 6, 11, and 17).

[22:4]  ⁶ tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).

[22:4]  ⁷ sn The diseases and discharges mentioned here are those described in Lev 13-15.

[22:4]  ⁸ tn Heb “And the one.”

[22:4]  ⁹ tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.

[22:4]  ¹⁰ tn Heb “or a man who goes out from him a lying of seed.”