Imamat 5:6

5:6 and he must bring his penalty for guilt ¹  to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement ²  on his behalf for ³  his sin.

Imamat 12:6

12:6 “‘When ⁴  the days of her purification are completed for a son or for a daughter, she must bring a one year old lamb ⁵  for a burnt offering ⁶  and a young pigeon or turtledove for a sin offering ⁷  to the entrance of the Meeting Tent, to the priest.

Imamat 13:25

13:25 the priest must examine it, ⁸  and if ⁹  the hair has turned white in the bright spot and it appears to be deeper than the skin, ¹⁰  it is a disease that has broken out in the burn. ¹¹  The priest is to pronounce the person unclean. ¹²  It is a diseased infection. ¹³ 

Imamat 13:31-32

13:31 But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹⁴  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ¹⁵  13:32 The priest must then examine the infection on the seventh day, and if ¹⁶  the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, ¹⁷ 

Imamat 13:34

13:34 The priest must then examine the scall on the seventh day, and if ¹⁸  the scall has not spread on the skin and it does not appear to be deeper than the skin, ¹⁹  then the priest is to pronounce him clean. ²⁰  So he is to wash his clothes and be clean.

Imamat 23:13-14

23:13 along with its grain offering, two tenths of an ephah of ²¹  choice wheat flour ²²  mixed with olive oil, as a gift to the Lord, a soothing aroma, ²³  and its drink offering, one fourth of a hin of wine. ²⁴  23:14 You must not eat bread, roasted grain, or fresh grain until this very day, ²⁵  until you bring the offering of your God. This is a perpetual statute throughout your generations ²⁶  in all the places where you live.

Imamat 23:17-18

23:17 From the places where you live you must bring two loaves of ²⁷  bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, ²⁸  as first fruits to the Lord. 23:18 Along with the loaves of bread, ²⁹  you must also present seven flawless yearling lambs, ³⁰  one young bull, ³¹  and two rams. ³²  They are to be a burnt offering to the Lord along with their grain offering ³³  and drink offerings, a gift of a soothing aroma to the Lord. ³⁴ 

Imamat 23:32

23:32 It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.” ³⁵ 

Imamat 23:36-37

23:36 For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ³⁶  you must not do any regular work.

23:37 “‘These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord – burnt offering, grain offering, sacrifice, and drink offerings, ³⁷  each day according to its regulation, ³⁸ 

Imamat 24:9

24:9 It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion ³⁹  from the gifts of the Lord.”

[5:6]  ¹ tn In this context the word for “guilt” (אָשָׁם, ’asham) refers to the “penalty” for incurring guilt, the so-called consequential אָשָׁם (J. Milgrom, Leviticus [AB], 1:303; cf. the note on Lev 5:1).

[5:6]  ² sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

[5:6]  ³ tn See the note on 4:26 regarding the use of מִן (min).

[12:6]  ⁴ tn Heb “And when” (so KJV, NASB). Many recent English versions leave the conjunction untranslated.

[12:6]  ⁵ tn Heb “a lamb the son of his year”; KJV “a lamb of the first year” (NRSV “in its first year”); NAB “a yearling lamb.”

[12:6]  ⁶ sn See the note on Lev 1:3 regarding the “burnt offering.”

[12:6]  ⁷ sn See the note on Lev 4:3 regarding the term “sin offering.”

[13:25]  ⁸ tn Heb “and the priest shall see it.”

[13:25]  ⁹ tn Heb “and behold” (so KJV, ASV).

[13:25]  ¹⁰ tn Heb “and its appearance is deep ‘from’ [comparative מִן (min) meaning ‘deeper than’] the skin.”

[13:25]  ¹¹ tn Heb “it is a disease. In the burn it has broken out.”

[13:25]  ¹² tn This is the declarative Piel of the verb טָמֵא (tame’; cf. the note on v. 3 above).

[13:25]  ¹³ tn For the rendering “diseased infection” see the note on v. 2 above.

[13:31]  ¹⁴ tn Heb “and behold there is not its appearance deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:31]  ¹⁵ tn Heb “and the priest will shut up the infection of the scall seven days.”

[13:32]  ¹⁶ tn Heb “and behold” (so KJV, ASV).

[13:32]  ¹⁷ tn Heb “and the appearance of the scall is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ¹⁸ tn Heb “and behold” (so KJV, ASV).

[13:34]  ¹⁹ tn Heb “and its appearance is not deep ‘from’ (comparative מִן, min, meaning “deeper than”) the skin.”

[13:34]  ²⁰ tn This is the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[23:13]  ²¹ sn See the note on Lev 5:11.

[23:13]  ²² sn See the note on Lev 2:1.

[23:13]  ²³ sn See the note on Lev 1:9.

[23:13]  ²⁴ tn Heb “wine, one fourth of the hin.” A pre-exilic hin is about 3.6 liters (= ca. 1 quart), so one fourth of a hin would be about one cup.

[23:14]  ²⁵ tn Heb “until the bone of this day.”

[23:14]  ²⁶ tn Heb “for your generations.”

[23:17]  ²⁷ tc Smr, LXX, Syriac, Tg. Onq., and Tg. Ps.-J. insert the word חַלּוֹת (khallot, “loaves”; cf. Lev 2:4 and the note there). Even though “loaves” is not explicit in the MT, the number “two” suggests that these are discrete units, not just a measure of flour, so “loaves” should be assumed even in the MT.

[23:17]  ²⁸ tn Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[23:18]  ²⁹ tn Heb “And you shall present on the bread.”

[23:18]  ³⁰ tn Heb “seven flawless lambs, sons of a year.”

[23:18]  ³¹ tn Heb “and one bull, a son of a herd.”

[23:18]  ³² tc Smr and LXX add “flawless.”

[23:18]  ³³ tn Heb “and their grain offering.”

[23:18]  ³⁴ sn See the note on Lev 1:9.

[23:32]  ³⁵ tn Heb “you shall rest your Sabbath.”

[23:36]  ³⁶ tn The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., NIV) or a special day of restraint expressed in a “solemn assembly” (e.g., NRSV); cf. NLT “a solemn closing assembly.”

[23:37]  ³⁷ tn The LXX has “[their] burnt offerings, and their sacrifices, and their drink offerings.”

[23:37]  ³⁸ tn Heb “a matter of a day in its day”; NAB “as prescribed for each day”; NRSV, NLT “each on its proper day.”

[24:9]  ³⁹ tn Or “a perpetual regulation”; NRSV “a perpetual due.”