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Imamat 6:11

Konteks
6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially 1  clean place,

Imamat 9:1

Konteks
Inauguration of Tabernacle Worship

9:1 On the eighth day 2  Moses summoned 3  Aaron and his sons and the elders of Israel,

Imamat 9:13

Konteks
9:13 The burnt offering itself they handed 4  to him by its parts, including the head, 5  and he offered them up in smoke on the altar,

Imamat 9:17

Konteks
9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. 6 

Imamat 11:31

Konteks
11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.

Imamat 14:34

Konteks
14:34 “When you enter the land of Canaan which I am about to give 7  to you for a possession, and I put 8  a diseased infection in a house in the land you are to possess, 9 

Imamat 25:8

Konteks
Regulations for the Jubilee Year of Release

25:8 “‘You must count off 10  seven weeks of years, seven times seven years, 11  and the days of the seven weeks of years will amount to forty-nine years. 12 

Imamat 26:18

Konteks

26:18 “‘If, in spite of all these things, 13  you do not obey me, I will discipline you seven times more on account of your sins. 14 

Imamat 26:27

Konteks

26:27 “‘If in spite of this 15  you do not obey me but walk in hostility against me, 16 

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[6:11]  1 tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

[9:1]  2 sn This eighth day is the one after the seven days of ordination referred to in Lev 8:33-35.

[9:1]  3 tn Heb “called to”; CEV, NLT “called together.”

[9:13]  4 tn See the note on v. 12.

[9:13]  5 tn Heb “and the burnt offering they handed to him to its parts and the head.”

[9:17]  6 sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

[14:34]  7 tn Heb “which I am giving” (so NAB, NIV).

[14:34]  8 tn Heb “give.”

[14:34]  9 tn Heb “in the house of the land of your possession” (KJV and ASV both similar).

[25:8]  10 tn Heb “And you shall count off for yourself.”

[25:8]  11 tn Heb “seven years seven times.”

[25:8]  12 tn Heb “and they shall be for you, the days of the seven Sabbaths of years, forty-nine years.”

[26:18]  13 tn Heb “And if until these.”

[26:18]  14 tn Heb “I will add to discipline you seven [times] on your sins.”

[26:27]  15 tn Heb “And if in this.”

[26:27]  16 tn Heb “with me.”



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