Imamat 6:17
Konteks6:17 It must not be baked with yeast. 1 I have given it as their portion from my gifts. It is most holy, 2 like the sin offering and the guilt offering.
Imamat 8:28
Konteks8:28 Moses then took them from their palms and offered them up in smoke on the altar 3 on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord.
Imamat 9:15
Konteks9:15 Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it 4 like the first one. 5
Imamat 14:31
Konteks14:31 a sin offering and the other a burnt offering along with the grain offering. 6 So the priest is to make atonement for the one being cleansed before the Lord.
[6:17] 1 tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.
[6:17] 2 tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”
[8:28] 3 tn Heb “toward the altar” (see the note on Lev 1:9).
[9:15] 4 tn The expression “and performed a decontamination rite [with] it” reads literally in the MT, “and decontaminated [with] it.” The verb is the Piel of חטא (kht’, Qal = “to sin”), which means “to decontaminate, purify” (i.e., “to de-sin”; see the note on Lev 8:15).
[9:15] 5 sn The phrase “like the first one” at the end of the verse refers back to the sin offering for the priests described in vv. 8-11 above. The blood of the sin offering of the common people was applied to the burnt offering altar just like that of the priests.
[14:31] 6 tn Heb “and the one a burnt offering on the grain offering.”