Imamat 7:36

7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses ¹  anointed them ²  – a perpetual allotted portion throughout their generations. ³ 

Imamat 13:33

13:33 then the individual is to shave himself, ⁴  but he must not shave the area affected by the scall, ⁵  and the priest is to quarantine the person with the scall for another seven days. ⁶ 

Imamat 14:45

14:45 He must tear down the house, ⁷  its stones, its wood, and all the plaster of the house, and bring all of it ⁸  outside the city to an unclean place.

Imamat 15:31

Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you ⁹  are to set the Israelites apart from their impurity so that they ¹⁰  do not die in their impurity by defiling my tabernacle which is in their midst.

Imamat 16:11

The Sin Offering Sacrificial Procedures

16:11 “Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself,

Imamat 16:20

The Live Goat Ritual Procedures

16:20 “When he has finished purifying the holy place, ¹¹  the Meeting Tent, and the altar, he is to present the live goat.

Imamat 21:1

Rules for the Priests

21:1 The Lord said to Moses: “Say to the priests, the sons of Aaron – say to them, ‘For a dead person ¹²  no priest ¹³  is to defile himself among his people, ¹⁴ 

Imamat 25:9

25:9 You must sound loud horn blasts ¹⁵  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

Imamat 25:46

25:46 You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. ¹⁶ 

Imamat 26:13

26:13 I am the Lord your God who brought you out from the land of Egypt, from being their slaves, ¹⁷  and I broke the bars of your yoke and caused you to walk upright. ¹⁸ 

[7:36]  ¹ tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:36]  ² tn Heb “which the Lord commanded to give to them in the day he anointed them from the children of Israel.” Thus v. 36 is tied syntactically to v. 35 (see the note there).

[7:36]  ³ tn Heb “for your generations”; cf. NIV “for the generations to come”; TEV “for all time to come.”

[13:33]  ⁴ tn The shaving is done by the one who has the infection. Although KJV, ASV have the passive “he shall be shaven” here, most modern English versions have the reflexive “shall shave himself” (so NAB).

[13:33]  ⁵ tn Heb “but the scall shall he not shave” (so KJV, ASV); NIV “except for the diseased area.”

[13:33]  ⁶ tn Heb “and the priest will shut up the scall a second seven days.”

[14:45]  ⁷ tn Smr, LXX, Syriac, and Tg. Ps.-J. have the plural verb, perhaps suggesting a passive translation, “The house…shall be torn down” (cf. NAB, NIV, TEV, NLT, and see the note on v. 4b above).

[14:45]  ⁸ tn Once again, Smr, LXX, and Syriac have the plural verb, perhaps to be rendered passive, “shall be brought.”

[15:31]  ⁹ tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV).

[15:31]  ¹⁰ tn Heb “and they.” Here the Hebrew conjunction ו (vav, “and”) indicates a negative purpose (“lest,” so NAB, NASB).

[16:20]  ¹¹ tn Heb “And he shall finish from atoning the holy place.” In this case, the “holy place” etc. are direct objects of the verb “to atone” (cf. v. 33a below). In this case, therefore, the basic meaning of the verb (i.e., “to purge” or “wipe clean”) comes to the forefront. When the prepositions עַל (’al) or בֲּעַד (ba’ad) occur with the verb כִּפֶּר (kipper) the purging is almost always being done “for” or “on behalf of” priests or people (see the note on Lev 1:4 as well as R. E. Averbeck, NIDOTTE 2:698, the literature cited there, and B. A. Levine, Leviticus [JPSTC], 110, for more details).

[21:1]  ¹² tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there).

[21:1]  ¹³ tn Heb “no one,” but “priest” has been used in the translation to clarify that these restrictions are limited to the priests, not to the Israelites in general (note the introductory formula, “say to the priests, the sons of Aaron”).

[21:1]  ¹⁴ tc The MT has “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole.

[25:9]  ¹⁵ sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).

[25:46]  ¹⁶ tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.”

[26:13]  ¹⁷ tn Heb “from being to them slaves.”

[26:13]  ¹⁸ tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.”