Imamat 7:38

7:38 which the Lord commanded Moses on Mount Sinai on the day he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Imamat 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ¹  to hop with on the land.

Imamat 11:46

11:46 This is the law ²  of the land animals, the birds, all the living creatures that move in the water, and all the creatures ³  that swarm on the land,

Imamat 16:10

16:10 but the goat which has been designated by lot for Azazel is to be stood alive ⁴  before the Lord to make atonement on it by sending it away to Azazel into the wilderness. ⁵ 

Imamat 18:30

18:30 You must obey my charge to not practice any of the abominable statutes ⁶  that have been done before you, so that you do not ⁷  defile yourselves by them. I am the Lord your God.’”

Imamat 19:23

The Produce of Fruit Trees

19:23 “‘When you enter the land and plant any fruit tree, ⁸  you must consider its fruit to be forbidden. ⁹  Three years it will be forbidden to you; ¹⁰  it must not be eaten.

Imamat 20:22

Exhortation to Holiness and Obedience

20:22 “‘You must be sure to obey all my statutes and regulations, ¹¹  so that ¹²  the land to which I am about to bring you to take up residence there does not vomit you out.

Imamat 25:9

25:9 You must sound loud horn blasts ¹³  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

Imamat 25:45

25:45 Also you may buy slaves ¹⁴  from the children of the foreigners who reside with you, and from their families that are ¹⁵  with you, whom they have fathered in your land, they may become your property.

Imamat 26:1

Exhortation to Obedience

26:1 “‘You must not make for yourselves idols, ¹⁶  so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before ¹⁷  it, for I am the Lord your God.

Imamat 26:39

Restoration through Confession and Repentance

26:39 “‘As for the ones who remain among you, they will rot away because of ¹⁸  their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ ¹⁹  iniquities which are with them.

Imamat 26:41

26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and ²⁰  then their uncircumcised hearts become humbled and they make up for ²¹  their iniquity,

Imamat 27:18-19

27:18 but if ²²  he consecrates his field after the jubilee, the priest will calculate the price ²³  for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. 27:19 If, however, the one who consecrated the field redeems it, ²⁴  he must add to it one fifth of the conversion price ²⁵  and it will belong to him. ²⁶ 

[11:21]  ¹ tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).

[11:46]  ² sn The Hebrew term translated “law” (תוֹרָה, torah) introduces here a summary or colophon for all of Lev 11. Similar summaries are found in Lev 7:37-38; 13:59; 14:54-57; and 15:32-33.

[11:46]  ³ tn Heb “for all the creatures.”

[16:10]  ⁴ tn The LXX has “he shall stand it” (cf. v. 7).

[16:10]  ⁵ tn Heb “to make atonement on it to send it away to Azazel toward the wilderness.”

[18:30]  ⁶ tn Heb “to not do from the statutes of the detestable acts.”

[18:30]  ⁷ tn Heb “and you will not.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[19:23]  ⁸ tn Heb “tree of food”; KJV, ASV, NASB, NRSV “trees for food.”

[19:23]  ⁹ tn Heb “you shall circumcise its fruit [as] its foreskin,” taking the fruit to be that which is to be removed and, therefore, forbidden. Since the fruit is uncircumcised it is forbidden (see J. E. Hartley, Leviticus [WBC], 306, and esp. B. A. Levine, Leviticus [JPSTC], 131-32).

[19:23]  ¹⁰ tn Heb “it shall be to you uncircumcised.”

[20:22]  ¹¹ tn Heb “And you shall keep all my statutes and all my regulations and you shall do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 22:31, etc.).

[20:22]  ¹² tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[25:9]  ¹³ sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).

[25:45]  ¹⁴ tn The word “slaves” is not in the Hebrew text, but is implied here.

[25:45]  ¹⁵ tn Heb “family which is” (i.e., singular rather than plural).

[26:1]  ¹⁶ sn For the literature regarding the difficult etymology and meaning of the term for “idols” (אֱלִילִם, ’elilim), see the literature cited in the note on Lev 19:4. It appears to be a diminutive play on words with אֵל (’el, “god, God”) and, perhaps at the same time, recalls a common Semitic word for “worthless, weak, powerless, nothingness.” Snaith suggests a rendering of “worthless godlings.”

[26:1]  ¹⁷ tn Heb “on.” The “sculpted stone” appears to be some sort of stone with images carved into (see B. A. Levine, Leviticus [JPSTC], 181, and J. E. Hartley, Leviticus [WBC], 449).

[26:39]  ¹⁸ tn Heb “in” (so KJV, ASV; also later in this verse).

[26:39]  ¹⁹ tn Heb “fathers’” (also in the following verse).

[26:41]  ²⁰ tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”

[26:41]  ²¹ tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.

[27:18]  ²² tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

[27:18]  ²³ tn Heb “the silver.”

[27:19]  ²⁴ tn Heb “And if redeeming [infinitive absolute] he redeems [finite verb] the field, the one who consecrated it.” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[27:19]  ²⁵ tn Heb “the silver of the conversion value.”

[27:19]  ²⁶ tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478).