Imamat 7:6

7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. ¹ 

Imamat 7:8-10

Priestly Portions of Burnt and Grain Offerings

7:8 “‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him. 7:9 Every grain offering which is baked in the oven or ²  made in the pan ³  or on the griddle belongs to the priest who presented it. 7:10 Every grain offering, whether mixed with olive oil or dry, belongs to all the sons of Aaron, each one alike. ⁴ 

Imamat 7:14

7:14 He must present one of each kind of grain offering ⁵  as a contribution offering ⁶  to the Lord; it belongs to the priest who splashes the blood of the peace offering.

Imamat 7:28-36

Priestly Portions of Peace Offerings

7:28 Then the Lord spoke to Moses: ⁷  7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice. 7:30 With his own hands he must bring the Lord’s gifts. He must bring the fat with the breast ⁸  to wave the breast as a wave offering before the Lord, ⁹  7:31 and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons. 7:32 The right thigh you must give as a contribution offering ¹⁰  to the priest from your peace offering sacrifices. 7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share, 7:34 for the breast of the wave offering and the thigh of the contribution offering I have taken from the Israelites out of their peace offering sacrifices and have given them to Aaron the priest and to his sons from the people of Israel as a perpetual allotted portion.’” ¹¹ 

7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses ¹²  presented them to serve as priests ¹³  to the Lord. 7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses ¹⁴  anointed them ¹⁵  – a perpetual allotted portion throughout their generations. ¹⁶ 

[7:6]  ¹ tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”

[7:9]  ² tn Heb “and” rather than “or” (cf. also the next “or”).

[7:9]  ³ tn Heb “and all made in the pan”; cf. KJV “fryingpan”; NAB “deep-fried in a pot.”

[7:10]  ⁴ tn Heb “a man like his brother.”

[7:14]  ⁵ tn Here the Hebrew text reads “offering” (קָרְבָּן, qorbban), not “grain offering” (מִנְחָה, minkhah), but in this context the term refers once again to the list in 7:12.

[7:14]  ⁶ tn The term rendered “contribution offering” is תְּרוּמָה (tÿrumah), which generally refers to that which is set aside from the offerings to the Lord as prebends for the officiating priests (cf. esp. Lev 7:28-34 and R. E. Averbeck, NIDOTTE 4:335-37). Cf. TEV “as a special contribution.”

[7:28]  ⁷ sn See the note on Lev 6:8 [6:1 HT].

[7:30]  ⁸ tn Heb “on the breast.”

[7:30]  ⁹ tc Many Hebrew mss and some versions (esp. the LXX) limit the offerings in the last part of this verse to the fat portions, specifically, the fat and the fat lobe of the liver (see the BHS footnote). The verse is somewhat awkward in Hebrew but nevertheless correct.

[7:30]  tn Heb “the breast to wave it, a wave offering before the Lord.” Other possible translations are “to elevate the breast [as] an elevation offering before the Lord” (cf. NRSV) or “to present the breast [as] a presentation offering before the Lord.” See J. E. Hartley, Leviticus (WBC), 91, J. Milgrom, Leviticus (AB), 1:430-31, 461-72, and R. E. Averbeck, NIDOTTE 3:63-67.

[7:32]  ¹⁰ tn Older English versions (e.g., KJV, ASV) translate this Hebrew term (תְּרוּמָה, tÿrumah) “heave offering,” derived from the idea of “to raise, to lift” found in the verbal root (cf. NAB “a raised offering”). “Contribution offering” is a better English rendering because it refers to something “taken out from” (i.e., “lifted up from”; cf. the Hebrew term הֵרִים (herim) in, e.g., Lev 2:9; 4:8, etc.) the offering as a special contribution to the specific priest who presided over the offering procedures in any particular instance (see the next verse and R. E. Averbeck, NIDOTTE 4:335-37). Cf. TEV “as a special contribution”; NCV, NLT “as a gift.”

[7:34]  ¹¹ tn Or “a perpetual regulation”; cf. NASB “as their due forever”; NRSV “as a perpetual due”; NLT “their regular share.”

[7:35]  ¹² tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:35]  ¹³ tn Heb “in the day of he presented them to serve as priests to the Lord.” The grammar here is relatively unusual. First, the verb “presented” appears to be in the perfect rather than the infinitive (but see GKC 531), the latter being normal in such temporal expressions. Second, the active verb form appears to be used as a passive plural (“they were presented”). However, if it is translated active and singular then Moses would be the subject: “on the day he [Moses] offered them [Aaron and his sons].”

[7:36]  ¹⁴ tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.

[7:36]  ¹⁵ tn Heb “which the Lord commanded to give to them in the day he anointed them from the children of Israel.” Thus v. 36 is tied syntactically to v. 35 (see the note there).

[7:36]  ¹⁶ tn Heb “for your generations”; cf. NIV “for the generations to come”; TEV “for all time to come.”