Imamat 8:4

8:4 So Moses did just as the Lord commanded him, and the congregation assembled at the entrance of the Meeting Tent.

Imamat 14:11

14:11 and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings ¹  before the Lord at the entrance of the Meeting Tent.

Imamat 14:38

14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. ² 

Imamat 16:7

16:7 He must then take the two goats ³  and stand them before the Lord at the entrance of the Meeting Tent,

Imamat 19:21

19:21 He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, ⁴ 

[14:11]  ¹ tn The MT here is awkward to translate into English. It reads literally, “and the priest who pronounces clean (Piel participle of טָהֵר, taher) shall cause to stand (Hiphil of עָמַד, ’amad) the man who is cleansing himself (Hitpael participle of טָהֵר) and them” (i.e., the offerings listed in v. 10; the referent has been specified in the translation for clarity). Alternatively, the Piel of טָהֵר could be rendered “who performs the cleansing/purification” (J. Milgrom, Leviticus [AB], 1:827), perhaps even as a technical term for one who holds the office of “purification priest” (B. A. Levine, Leviticus [JPSTC], 87). It is probably better, however, to retain the same meaning here as in v. 7 above (see the note there regarding the declarative Piel use of this verb).

[14:38]  ² tn Heb “and he shall shut up the house seven days.”

[16:7]  ³ tn Heb “the two he-goats,” referred to as “two he-goats of goats” in v. 5.

[19:21]  ⁴ sn On the guilt offering see the note on Lev 5:15 above.