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Imamat 8:4-5

TSK Full Life Study Bible

8:4


8:5

diperintahkan TUHAN ... dilakukan(TB)/disuruh Tuhan perbuat(TL) <06680 06213 03068> [Lord commanded to be done.]

8:5

untuk dilakukan.

Kel 29:1


Imamat 10:11

TSK Full Life Study Bible

10:11

10:11

dapat mengajarkan

2Taw 15:3; 17:7; Ezr 7:25; Neh 8:8; Mal 2:7 [Semua]

perantaraan Musa.

Ul 17:10,11; 24:8; 25:1; 33:10; Ams 4:27; Hag 2:12; Mal 2:7 [Semua]


Imamat 13:1

TSK Full Life Study Bible

13:1

1

13:1

Judul : Peraturan tentang penyakit kusta

Perikop : Im 13:1-59


Imamat 16:9

TSK Full Life Study Bible

16:9

TUHAN(TB)/Tuhan(TL) <03068> [upon which.]

kena(TB/TL) <05927> [fell. Heb. went up.]

Imamat 18:6

TSK Full Life Study Bible

18:6

kerabatnya(TB)/sanak(TL) <07607> [near to kin. Heb. remainder of his flesh.]

Not withstanding the prohibitions here, it must be evident, that in the infancy of the world, persons very near of kin, and even brothers and sisters, must have joined in matrimonial alliances; and therefore we cannot pronounce them immoral in themselves. But, in these first instances, necessity required it; but when this necessity no longer existed, the thing became inexpedient and improper: for 1. As human nature now is, it is very expedient that those who are so much together in youth, should, by such a restriction be taught to look upon all such intercourse as prohibited and incestuous; for unless such restrictions are made, it would be impossible to prevent the prevalence of very early corruption among young persons. (See Michaelis on the laws of Moses, Art. 108.) 2. That the duties owing by nature to relatives might not be confounded with those of a social or political kind; for could a man be a brother and a husband, or a son and a husband at the same time, and fulfil the duties of both? Impossible. 3. That by intermarrying with other families, relationship and its endearments might be diffused. These prohibitions are, therefore, to be considered so eminently moral obligations as to be observed by all mankind.

menyingkapkan(TB)/kawin(TL) <01540> [to uncover.]

18:6

Catatan Frasa: MENYINGKAPKAN AURATNYA.

Imamat 18:22

TSK Full Life Study Bible

18:22

18:22

dengan perempuan,

Im 20:13; Ul 23:18; Rom 1:27; 1Kor 6:9 [Semua]

suatu kekejian.

Kej 19:5; [Lihat FULL. Kej 19:5]


Catatan Frasa: ITU SUATU KEKEJIAN.

Imamat 19:5

TSK Full Life Study Bible

19:5

korban(TB/TL) <02077> [a sacrifice.]

mempersembahkan ......... sedemikian(TB)/mempersembahkan ........ mempersembahkan(TL) <02076> [ye shall.]

berkenan(TB)/keridlaan(TL) <07522> [your own will.]

The Hebrews had several kinds of offerings, which they called {corban}. Some were free-will offerings, and others were of obligation. The first fruits, the tenths, the sin-offerings, were of obligation; the peace-offerings, vows, offerings of oil, wine, bread, and other things which were made to the temple, or to the ministers of the Lord, were offerings of devotion; these constituted the greater part. They indeed were a shadow of good things to come, which we enjoy in full fruition through THE ONE great SACRIFICE, even Jesus Christ. "Aaron must lay his robes away, His mitre and his vest, When God himself comes down to be The offering and the priest."

Imamat 19:24

TSK Full Life Study Bible

19:24

buahnya(TB/TL) <06529> [all the.]

kudus ... puji-pujian ... TUHAN(TB)/suci ..... puji-pujian ... Tuhan(TL) <01974 03068 06944> [holy to praise the Lord withal. Heb. holiness of praises to the Lord.]

19:24

persembahan kudus

Kel 22:29; [Lihat FULL. Kel 22:29]


Imamat 19:30

TSK Full Life Study Bible

19:30

memelihara(TB)/mengindahkan(TL) <08104> [keep.]

menghormati(TB) <03372> [reverence.]

19:30

hari-hari sabat-Ku

Kel 20:8; [Lihat FULL. Kel 20:8]

Akulah Tuhan.

Im 26:2


Imamat 20:8

TSK Full Life Study Bible

20:8

berpegang(TB)/peliharakanlah(TL) <08104> [And ye.]

menguduskan(TB)/menyucikan(TL) <06942> [sanctify.]

20:8

pada ketetapan-Ku

Kej 26:5; [Lihat FULL. Kej 26:5]

yang menguduskan

Kel 31:13; [Lihat FULL. Kel 31:13]; Yeh 20:12 [Semua]


Imamat 22:15

TSK Full Life Study Bible

22:15

22:15

kekudusan persembahan-persembahan

Im 19:8; [Lihat FULL. Im 19:8]

bagi Tuhan,

Bil 18:32


Imamat 22:26

TSK Full Life Study Bible

Imamat 23:4

TSK Full Life Study Bible

23:4

23:4

Judul : Paskah dan hari raya Roti yang Tidak Beragi

Perikop : Im 23:4-8


Paralel:

Kel 12:14-20; Bil 28:16-25; Ul 16:1-8 dengan Im 23:4-8


yang tetap.

Nah 1:15


Imamat 23:23

TSK Full Life Study Bible

23:23

Judul : Serunai

Perikop : Im 23:23-25


Paralel:

Bil 29:1-6 dengan Im 23:23-25


Imamat 23:25

TSK Full Life Study Bible

23:25

sesuatu pekerjaan

Im 23:21

korban api-apian

Im 1:9; [Lihat FULL. Im 1:9]


Imamat 23:44

TSK Full Life Study Bible

23:44

Imamat 24:12

TSK Full Life Study Bible

24:12

menantikan ..... firman(TB)/diputuskan ..... setuju(TL) <06310 03068 06567> [that the mind of the Lord might be shewed them. Heb. to expound unto them according to the mouth of the Lord.]

24:12

menantikan keputusan

Kel 18:16; [Lihat FULL. Kel 18:16]


Imamat 25:1

TSK Full Life Study Bible

25:1

25:1

Judul : Tahun Sabat

Perikop : Im 25:1-7


gunung Sinai:

Kel 19:11


Imamat 27:1

TSK Full Life Study Bible

27:1

1

27:1

Judul : Membayar nazar

Perikop : Im 27:1-34


Imamat 27:22

TSK Full Life Study Bible

27:22

miliknya(TB)/pusakanya(TL) <0272> [his possession.]

Imamat 27:34

TSK Full Life Study Bible

27:34

perintah-perintah(TB)/firman(TL) <04687> [commandments.]

gunung(TB)/bukit(TL) <02022> [in mount.]

CONCLUDING REMARKS. Thus terminates this most interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author. All the rites and ceremonies of the Mosaic law are at once dignified and expressive. They point out the holiness of their Author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They include, as well as point out, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and the mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, and to prepare them for the reception of the Gospel. The institution of the high priesthood typified Jesus, the Great High Priest, called and prepared of God, who hath an unchangeable priesthood, and is able to save to the uttermost all that come unto God by him.

27:34

gunung Sinai

Kel 19:11; [Lihat FULL. Kel 19:11]

orang Israel.

Im 7:38; [Lihat FULL. Im 7:38]; Kis 7:38 [Semua]




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