Yesaya 2:4

2:4 He will judge disputes between nations;

he will settle cases for many peoples.

They will beat their swords into plowshares, ¹ 

and their spears into pruning hooks. ² 

Nations will not take up the sword against other nations,

and they will no longer train for war.

Yesaya 11:9

11:9 They will no longer injure or destroy

on my entire royal mountain. ³ 

For there will be universal submission to the Lord’s sovereignty,

just as the waters completely cover the sea. ⁴ 

Yesaya 60:18

60:18 Sounds of violence ⁵  will no longer be heard in your land,

or the sounds of ⁶  destruction and devastation within your borders.

You will name your walls, ‘Deliverance,’

and your gates, ‘Praise.’

Mikha 4:3-4

4:3 He will arbitrate ⁷  between many peoples

and settle disputes between many ⁸  distant nations. ⁹ 

They will beat their swords into plowshares, ¹⁰ 

and their spears into pruning hooks. ¹¹ 

Nations will not use weapons ¹²  against other nations,

and they will no longer train for war.

4:4 Each will sit under his own grapevine

or under his own fig tree without any fear. ¹³ 

The Lord who commands armies has decreed it. ¹⁴ 

[2:4]  ¹ sn Instead of referring to the large plow as a whole, the plowshare is simply the metal tip which actually breaks the earth and cuts the furrow.

[2:4]  ² sn This implement was used to prune the vines, i.e., to cut off extra leaves and young shoots (H. Wildberger, Isaiah, 1:93; M. Klingbeil, NIDOTTE 1:1117-18). It was a short knife with a curved hook at the end sharpened on the inside like a sickle. Breaking weapons and fashioning agricultural implements indicates a transition from fear and stress to peace and security.

[11:9]  ³ tn Heb “in all my holy mountain.” In the most basic sense the Lord’s “holy mountain” is the mountain from which he rules over his kingdom (see Ezek 28:14, 16). More specifically it probably refers to Mount Zion/Jerusalem or to the entire land of Israel (see Pss 2:6; 15:1; 43:3; Isa 56:7; 57:13; Ezek 20:40; Ob 16; Zeph 3:11). If the Lord’s universal kingdom is in view in this context (see the note on “earth” at v. 4), then the phrase would probably be metonymic here, standing for God’s worldwide dominion (see the next line).

[11:9]  ⁴ tn Heb “for the earth will be full of knowledge of the Lord, as the waters cover the sea.” The translation assumes that a universal kingdom is depicted here, but אֶרֶץ (’erets) could be translated “land” (see the note at v. 4). “Knowledge of the Lord” refers here to a recognition of the Lord’s sovereignty which results in a willingness to submit to his authority. See the note at v. 2.

[60:18]  ⁵ tn The words “sounds of” are supplied in the translation for stylistic reasons.

[60:18]  ⁶ tn The words “sounds of” are supplied in the translation for stylistic reasons.

[4:3]  ⁷ tn Or “judge.”

[4:3]  ⁸ tn Or “mighty” (NASB); KJV, NAB, NIV, NRSV “strong”; TEV “among the great powers.”

[4:3]  ⁹ tn Heb “[for many nations] to a distance.”

[4:3]  ¹⁰ sn Instead of referring to the large plow as a whole, the plowshare is simply the metal tip which actually breaks the earth and cuts the furrow.

[4:3]  ¹¹ sn This implement was used to prune the vines, i.e., to cut off extra leaves and young shoots (M. Klingbeil, NIDOTTE 1:1117-18). It was a short knife with a curved hook at the end sharpened on the inside like a sickle.

[4:3]  ¹² tn Heb “take up the sword.”

[4:4]  ¹³ tn Heb “and there will be no one making [him] afraid.”

[4:4]  ¹⁴ tn Heb “for the mouth of the Lord of Hosts has spoken.”