Yesaya 23:14

23:14 Wail, you large ships, ¹ 

for your fortress is destroyed!

Yesaya 23:1

The Lord Will Judge Tyre

23:1 Here is a message about Tyre:

Wail, you large ships, ² 

for the port is too devastated to enter! ³ 

From the land of Cyprus ⁴  this news is announced to them.

1 Samuel 28:20

28:20 Saul quickly fell full length on the ground and was very afraid because of Samuel’s words. He was completely drained of energy, ⁵  not having eaten anything ⁶  all that day and night.

Ayub 12:21

12:21 He pours contempt on noblemen

and disarms ⁷  the powerful. ⁸ 

Ratapan 1:6

ו (Vav)

1:6 All of Daughter Zion’s ⁹  splendor ¹⁰ 

has departed. ¹¹ 

Her leaders became like deer;

they found no pasture,

so they were too exhausted to escape ¹² 

from the hunter. ¹³ 

Hagai 2:22

2:22 I will overthrow royal thrones and shatter the might of earthly kingdoms. ¹⁴  I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another. ¹⁵ 

Roma 5:6

5:6 For while we were still helpless, at the right time Christ died for the ungodly.

[23:14]  ¹ tn Heb “ships of Tarshish.” See the note at v. 1.

[23:1]  ² tn Heb “ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.

[23:1]  ³ tc The Hebrew text reads literally, “for it is destroyed, from a house, from entering.” The translation assumes that the mem (מ) on בַּיִת (bayit) was originally an enclitic mem suffixed to the preceding verb. This assumption allows one to take בַּיִת as the subject of the preceding verb. It is used in a metaphorical sense for the port city of Tyre. The preposition min (מִן) prefixed to בּוֹא (bo’) indicates negative consequence: “so that no one can enter.” See BDB 583 s.v. מִן 7.b.

[23:1]  ⁴ tn Heb “the Kittim,” a designation for the people of Cyprus. See HALOT 504-05 s.v. כִּתִּיִּים.

[28:20]  ⁵ tn Heb “also there was no strength in him.”

[28:20]  ⁶ tn Heb “food.”

[12:21]  ⁷ tn The expression in Hebrew uses מְזִיחַ (mÿziakh, “belt”) and the Piel verb רִפָּה (rippah, “to loosen”) so that “to loosen the belt of the mighty” would indicate “to disarm/incapacitate the mighty.” Others have opted to change the text: P. Joüon emends to read “forehead” – “he humbles the brow of the mighty.”

[12:21]  ⁸ tn The word אָפַק (’afaq, “to be strong”) is well-attested, and the form אָפִיק (’afiq) is a normal adjective formation. So a translation like “mighty” (KJV, NIV) or “powerful” is acceptable, and further emendations are unnecessary.

[1:6]  ⁹ tn Heb “the daughter of Zion.” This phrase is used as an epithet for the city. “Daughter” may seem extraneous in English but consciously joins the various epithets and metaphors of Jerusalem as a woman, a device used to evoke sympathy from the reader.

[1:6]  ¹⁰ tn Heb “all her splendor.” The 3rd person feminine singular pronominal suffix (“her”) functions as a subjective genitive: “everything in which she gloried.” The noun הָדָר (hadar, “splendor”) is used of personal and impersonal referents in whom Israel gloried: Ephraim (Deut 33:17), Jerusalem (Isa 5:14), Carmel (Isa 35:2). The context focuses on the exile of Zion’s children (1:5c) and leaders (1:6bc). The departure of the children and leaders of Jerusalem going away into exile suggested to the writer the departure of the glory of Israel.

[1:6]  ¹¹ tn Heb “It has gone out from the daughter of Zion, all her splendor.”

[1:6]  ¹² tn Heb “they fled with no strength” (וַיֵּלְכוּ בְלֹא־כֹחַ, vayelÿkhu bÿlo’-khoakh).

[1:6]  ¹³ tn Heb “the pursuer” or “chaser.” The term רָדַף (“to chase, pursue”) here refers to a hunter (e.g., 1 Sam 26:20). It is used figuratively (hypocatastasis) of military enemies who “hunt down” those who flee for their lives (e.g., Gen 14:15; Lev 26:7, 36; Judg 4:22; Ps 7:6; 69:27; 83:16; 143:3; Isa 17:13; Lam 5:5; Amos 1:11).

[2:22]  ¹⁴ tn Heb “the kingdoms of the nations.” Cf. KJV “the kingdoms of the heathen”; NIV, NLT “foreign kingdoms.”

[2:22]  ¹⁵ tn Heb “and horses and their riders will go down, a man with a sword his brother”; KJV “every one by the sword of his brother.”