Yesaya 3:10-11

3:10 Tell the innocent ¹  it will go well with them, ² 

for they will be rewarded for what they have done. ³ 

3:11 Too bad for the wicked sinners!

For they will get exactly what they deserve. ⁴ 

Matius 10:41-42

10:41 Whoever receives a prophet in the name of a prophet will receive a prophet’s reward. Whoever ⁵  receives a righteous person in the name of a righteous person will receive a righteous person’s reward. 10:42 And whoever gives only a cup of cold water to one of these little ones in the name of a disciple, I tell you the truth, ⁶  he will never lose his reward.”

Matius 16:27

16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done. ⁷ 

Matius 16:2

16:2 He ⁸  said, “When evening comes you say, ‘It will be fair weather, because the sky is red,’

Matius 1:6-7

1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ⁹ ), 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, ¹⁰ 

Ibrani 2:2

2:2 For if the message spoken through angels ¹¹  proved to be so firm that every violation ¹²  or disobedience received its just penalty,

Ibrani 11:26

11:26 He regarded abuse suffered for Christ ¹³  to be greater wealth than the treasures of Egypt, for his eyes were fixed on ¹⁴  the reward.

[3:10]  ¹ tn Or “the righteous” (KJV, NASB, NIV, TEV); NLT “those who are godly.”

[3:10]  ² tn Heb “that it is good.”

[3:10]  ³ tn Heb “for the fruit of their deeds they will eat.”

[3:11]  ⁴ tn Heb “for the work of his hands will be done to him.”

[10:41]  ⁵ tn Grk “And whoever.” Here καί (kai) has not been translated.

[10:42]  ⁶ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[16:27]  ⁷ sn An allusion to Pss 28:4; 62:12; cf. Prov 24:12.

[16:2]  ⁸ tn Grk “But answering, he said to them.” The construction has been simplified in the translation and δέ (de) has not been translated.

[1:6]  ⁹ sn By the wife of Uriah, i.e., Bathsheba (cf. 2 Sam 11:3).

[1:7]  ¹⁰ tc The reading ᾿Ασάφ (Asaf), a variant spelling on ᾿Ασά (Asa), is found in the earliest and most widespread witnesses (Ì^1vid א B C [D^luc] Ë^1,13 700 pc it co). Although Asaph was a psalmist and Asa was a king, it is doubtful that the author mistook one for the other since other ancient documents have variant spellings on the king’s name (such as “Asab,” “Asanos,” and “Asaph”). Thus the spelling ᾿Ασάφ that is almost surely found in the original of Matt 1:7-8 has been translated as “Asa” in keeping with the more common spelling of the king’s name.

[2:2]  ¹¹ sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).

[2:2]  ¹² tn Grk “through angels became valid and every violation.”

[11:26]  ¹³ tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  ¹⁴ tn Grk “he was looking away to.”