Yesaya 32:15-19

32:15 This desolation will continue until new life is poured out on us from heaven. ¹ 

Then the desert will become an orchard

and the orchard will be considered a forest. ² 

32:16 Justice will settle down in the desert

and fairness will live in the orchard. ³ 

32:17 Fairness will produce peace ⁴ 

and result in lasting security. ⁵ 

32:18 My people will live in peaceful settlements,

in secure homes,

and in safe, quiet places. ⁶ 

32:19 Even if the forest is destroyed ⁷ 

and the city is annihilated, ⁸ 

Yehezkiel 20:46

20:46 “Son of man, turn toward ⁹  the south, ¹⁰  and speak out against the south. ¹¹  Prophesy against the open scrub ¹²  land of the Negev,

[32:15]  ¹ tn Heb “until a spirit is emptied out on us from on high.” The words “this desolation will continue” are supplied in the translation for clarification and stylistic purposes. The verb עָרָה (’arah), used here in the Niphal, normally means “lay bare, expose.” The term רוּחַ (ruakh, “spirit”) is often understood here as a reference to the divine spirit (cf. 44:3 and NASB, NIV, CEV, NLT), but it appears here without an article (cf. NRSV “a spirit”), pronominal suffix, or a genitive (such as “of the Lord”). The translation assumes that it carries an impersonal nuance “vivacity, vigor” in this context.

[32:15]  ² sn The same statement appears in 29:17b, where, in conjunction with the preceding line, it appears to picture a reversal. Here it seems to depict supernatural growth. The desert will blossom into an orchard, and the trees of the orchard will multiply and grow tall, becoming a forest.

[32:16]  ³ sn This new era of divine blessing will also include a moral/ethical transformation, as justice and fairness fill the land and replace the social injustice so prevalent in Isaiah’s time.

[32:17]  ⁴ tn Heb “and the product of fairness will be peace.”

[32:17]  ⁵ tn Heb “and the work of fairness [will be] calmness and security forever.”

[32:18]  ⁶ tn Or “in safe resting places”; NAB, NRSV “quiet resting places.”

[32:19]  ⁷ tn Heb “and [?] when the forest descends.” The form וּבָרַד (uvarad) is often understood as an otherwise unattested denominative verb meaning “to hail” (HALOT 154 s.v. I ברד). In this case one might translate, “and it hails when the forest is destroyed” (cf. KJV, ASV, NASB, NIV). Perhaps the text alludes to a powerful wind and hail storm that knocks down limbs and trees. Some prefer to emend the form to וְיָרַד (vÿyarad), “and it descends,” which provides better, though not perfect, symmetry with the parallel line (cf. NAB). Perhaps וּבָרַד should be dismissed as dittographic. In this case the statement (“when the forest descends”) lacks a finite verb and seems incomplete, but perhaps it is subordinate to v. 20.

[32:19]  ⁸ tn Heb “and in humiliation the city is laid low.”

[20:46]  ⁹ tn Heb “set your face toward.” This expression occurs as well in Ezek 6:2; 13:17.

[20:46]  ¹⁰ tn Or “the way toward the south,” or “the way toward Teman.” Teman is in the south and may be a location or the direction.

[20:46]  ¹¹ tn Or “toward Darom.” Darom may mean the south or a region just north of southern city of Beer Sheba. See M. Greenberg, Ezekiel (AB), 2:417-18.

[20:46]  ¹² tn The Hebrew term can also mean “forest,” but a meaning of uncultivated wasteland fits the Negev region far better. See M. Greenberg, Ezekiel (AB), 2:418.