Yesaya 45:8

45:8 O sky, rain down from above!

Let the clouds send down showers ¹  of deliverance!

Let the earth absorb it ²  so salvation may grow, ³ 

and deliverance may sprout up ⁴  along with it.

I, the Lord, create it. ⁵ 

Yesaya 62:1

The Lord Takes Delight in Zion

62:1 “For the sake of Zion I will not be silent;

for the sake of Jerusalem ⁶  I will not be quiet,

until her vindication shines brightly ⁷ 

and her deliverance burns like a torch.”

Mazmur 72:3

72:3 The mountains will bring news of peace to the people,

and the hills will announce justice. ⁸ 

Mazmur 72:16

72:16 May there be ⁹  an abundance ¹⁰  of grain in the earth;

on the tops ¹¹  of the mountains may it ¹²  sway! ¹³ 

May its ¹⁴  fruit trees ¹⁵  flourish ¹⁶  like the forests of Lebanon! ¹⁷ 

May its crops ¹⁸  be as abundant ¹⁹  as the grass of the earth! ²⁰ 

Mazmur 85:11

85:11 Faithfulness grows from the ground,

and deliverance looks down from the sky. ²¹ 

[45:8]  ¹ tn Heb “let the clouds drip with”; KJV “let the skies pour down.”

[45:8]  ² tn Heb “open up” (so NASB); NIV, NLT “open wide.”

[45:8]  ³ tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word).

[45:8]  ⁴ tc The Hiphil verb form (תַצְמִיחַ, tatsmiakh) should probably be emended to a Qal (תִצְמַח, titsmakh). The יח sequence at the end of the form is probably due to dittography (note the following יַחַד, yakhad).

[45:8]  ⁵ tn The masculine singular pronominal suffix probably refers back to יָשַׁע (yasha’, “salvation”).

[62:1]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[62:1]  ⁷ tn Heb “goes forth like brightness.”

[72:3]  ⁸ tn Heb “[the] mountains will bear peace to the people, and [the] hills with justice.” The personified mountains and hills probably represent messengers who will sweep over the land announcing the king’s just decrees and policies. See Isa 52:7 and C. A. Briggs and E. G. Briggs, Psalms (ICC), 2:133.

[72:16]  ⁹ tn The prefixed verbal form is jussive, not imperfect. The translation assumes the subject is impersonal (rather than the king).

[72:16]  ¹⁰ tn The Hebrew noun פִסַּה (pissah; which appears here in the construct form) occurs only here in the OT. Perhaps the noun is related to the verbal root פָּשָׂה (pasah, “to spread,” see BDB 832 s.v.; the root appears as פָּסָה [pasah] in postbiblical Hebrew), which is used in postbiblical Hebrew of the rising sun’s rays spreading over the horizon and a tree’s branches spreading out (see Jastrow 1194 s.v. פסי, פָּסָה, פָּשָׂה). In Ps 72:16 a “spreading of grain” would refer to grain fields extending out over the land. C. A. Briggs and E. G. Briggs (Psalms [ICC], 2:139) emend the form to סְפִיחַ (sÿfiakh, “second growth”).

[72:16]  ¹¹ tn Heb “top” (singular).

[72:16]  ¹² tn That is, the grain.

[72:16]  ¹³ tn According to the traditional accentuation of the MT, this verb belongs with what follows. See the translator’s note at the end of the verse for a discussion of the poetic parallelism and interpretation of the verse.

[72:16]  ¹⁴ tn The antecedent of the third masculine singular pronominal suffix is unclear. It is unlikely that the antecedent is אֶרֶץ (’erets, “earth”) because this noun is normally grammatically feminine. Perhaps רֹאשׁ (ro’sh, “top [of the mountains]”) is the antecedent. Another option is to understand the pronoun as referring to the king, who would then be viewed as an instrument of divine agricultural blessing (see v. 6).

[72:16]  ¹⁵ tn Heb “fruit.”

[72:16]  ¹⁶ tc According to the traditional accentuation of the MT, this verb belongs with what follows. See the note on the word “earth” at the end of the verse for a discussion of the poetic parallelism and interpretation of the verse. The present translation takes it with the preceding words, “like Lebanon its fruit” and emends the verb form from וְיָצִיצוּ (vÿyatsitsu; Qal imperfect third masculine plural with prefixed vav, [ו]) to יָצִיץ (yatsits; Qal imperfect third masculine singular). The initial vav is eliminated as dittographic (note the vav on the ending of the preceding form פִּרְיוֹ, piryo, “its/his fruit”) and the vav at the end of the form is placed on the following emended form (see the note on the word “crops”), yielding וַעֲמִיר (va’amir, “and [its] crops”).

[72:16]  ¹⁷ tn Heb “like Lebanon.”

[72:16]  ¹⁸ tc The MT has “from the city.” The translation assumes an emendation to עֲמִיר (’amir, “crops”).

[72:16]  ¹⁹ tn The translation assumes that the verb צוץ (“flourish”) goes with the preceding line. The words “be as abundant” are supplied in the translation for clarification.

[72:16]  ²⁰ tc The traditional accentuation and vocalization of the MT differ from the text assumed by the present translation. The MT reads as follows: “May there be an abundance of grain in the earth, / and on the tops of the mountains! / May its [or “his”?] fruit [trees?] rustle like [the trees of] Lebanon! / May they flourish from the city, like the grass of the earth!” If one follows the MT, then it would appear that the “fruit” of the third line is a metaphorical reference to the king’s people, who flow out from the cities to populate the land (see line 4). Elsewhere in the OT people are sometimes compared to grass that sprouts up from the land (see v. 7, as well as Isa 27:6; Pss 92:7; 103:15). The translation understands a different poetic structural arrangement and, assuming the emendations mentioned in earlier notes, interprets each line of the verse to be a prayer for agricultural abundance.

[85:11]  ²¹ sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon.