Yesaya 9:7

9:7 His dominion will be vast ¹ 

and he will bring immeasurable prosperity. ² 

He will rule on David’s throne

and over David’s kingdom, ³ 

establishing it ⁴  and strengthening it

by promoting justice and fairness, ⁵ 

from this time forward and forevermore.

The Lord’s intense devotion to his people ⁶  will accomplish this.

Yesaya 63:15

63:15 Look down from heaven and take notice,

from your holy, majestic palace!

Where are your zeal ⁷  and power?

Do not hold back your tender compassion! ⁸ 

Mazmur 69:9

69:9 Certainly ⁹  zeal for ¹⁰  your house ¹¹  consumes me;

I endure the insults of those who insult you. ¹² 

Zakharia 1:14

1:14 Turning to me, the messenger then said, “Cry out that the Lord who rules over all says, ‘I am very much moved ¹³  for Jerusalem and for Zion.

Yohanes 2:17

2:17 His disciples remembered that it was written, “Zeal ¹⁴  for your house will devour me.” ¹⁵ 

[9:7]  ¹ tc The Hebrew text has לְםַרְבֵּה (lÿmarbeh), which is a corrupt reading. לם is dittographic; note the preceding word, שָׁלוֹם (shalom). The corrected text reads literally, “great is the dominion.”

[9:7]  ² tn Heb “and to peace there will be no end” (KJV and ASV both similar). On the political and socio-economic sense of שָׁלוֹם (shalom) in this context, see the note at v. 6 on “Prince of Peace.”

[9:7]  ³ tn Heb “over the throne of David, and over his kingdom.” The referent of the pronoun “his” (i.e., David) has been specified in the translation for clarity.

[9:7]  ⁴ tn The feminine singular pronominal suffix on this form and the following one (translated “it” both times) refers back to the grammatically feminine noun “kingdom.”

[9:7]  ⁵ tn Heb “with/by justice and fairness”; ASV “with justice and with righteousness.”

[9:7]  ⁶ tn Heb “the zeal of the Lord.” In this context the Lord’s “zeal” refers to his intense devotion to and love for his people which prompts him to vindicate them and to fulfill his promises to David and the nation.

[63:15]  ⁷ tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

[63:15]  ⁸ tn The Hebrew text reads literally, “the agitation of your intestines and your compassion to me they are held back.” The phrase “agitation of your intestines” is metonymic, referring to the way in which one’s nervous system reacts when one feels pity and compassion toward another. אֵלַי (’elay, “to me”) is awkward in this context, where the speaker represents the nation and, following the introduction (see v. 7), utilizes first person plural forms. The translation assumes an emendation to the negative particle אַל (’al). This also necessitates emending the following verb form (which is a plural perfect) to a singular jussive (תִתְאַפָּק, tit’appaq). The Hitpael of אָפַק (’afaq) also occurs in 42:14.

[69:9]  ⁹ tn Or “for.” This verse explains that the psalmist’s suffering is due to his allegiance to God.

[69:9]  ¹⁰ tn Or “devotion to.”

[69:9]  ¹¹ sn God’s house, the temple, here represents by metonymy God himself.

[69:9]  ¹² tn Heb “the insults of those who insult you fall upon me.”

[69:9]  sn Jn 2:17 applies the first half of this verse to Jesus’ ministry in the context of John’s account of Jesus cleansing the temple.

[1:14]  ¹³ tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.

[2:17]  ¹⁴ tn Or “Fervent devotion to your house.”

[2:17]  ¹⁵ sn A quotation from Ps 69:9.