Yeremia 13:18
Konteks“Tell the king and the queen mother,
‘Surrender your thrones, 2
for your glorious crowns
will be removed 3 from your heads. 4
Yeremia 38:1-4
Konteks38:1 Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal 5 son of Shelemiah, and Pashhur 6 son of Malkijah had heard 7 the things that Jeremiah had been telling the people. They had heard him say, 38:2 “The Lord says, ‘Those who stay in this city will die in battle or of starvation or disease. 8 Those who leave the city and surrender to the Babylonians 9 will live. They will escape with their lives.’” 10 38:3 They had also heard him say, 11 “The Lord says, ‘This city will certainly be handed over to the army of the king of Babylon. They will capture it.’” 12 38:4 So these officials said to the king, “This man must be put to death. For he is demoralizing 13 the soldiers who are left in the city as well as all the other people there by these things he is saying. 14 This 15 man is not seeking to help these people but is trying to harm them.” 16
Amos 7:10-11
Konteks7:10 Amaziah the priest of Bethel 17 sent this message 18 to King Jeroboam of Israel: “Amos is conspiring against you in the very heart of the kingdom of Israel! 19 The land cannot endure all his prophecies. 20 7:11 As a matter of fact, 21 Amos is saying this: ‘Jeroboam will die by the sword and Israel will certainly be carried into exile 22 away from its land.’”
[13:18] 1 tn The words “The
[13:18] 2 tn Or “You will come down from your thrones”; Heb “Make low! Sit!” This is a case of a construction where two forms in the same case, mood, or tense are joined in such a way that one (usually the first) is intended as an adverbial or adjectival modifier of the other (a figure called hendiadys). This is also probably a case where the imperative is used to express a distinct assurance or promise. See GKC 324 §110.b and compare the usage in Isa 37:30 and Ps 110:2.
[13:18] sn The king and queen mother are generally identified as Jehoiachin and his mother who were taken into captivity with many of the leading people of Jerusalem in 597
[13:18] 3 tn Heb “have come down.” The verb here and those in the following verses are further examples of the “as good as done” form of the Hebrew verb (the prophetic perfect).
[13:18] 4 tc The translation follows the common emendation of a word normally meaning “place at the head” (מַרְאֲשׁוֹת [mar’ashot] plus pronoun = מַרְאֲוֹשׁתֵיכֶם [mar’aoshtekhem]) to “from your heads” (מֵרָאשֵׁיכֶם, mera’shekhem) following the ancient versions. The meaning “tiara” is nowhere else attested for this word.
[38:1] 5 tn The name is spelled “Jucal” in the Hebrew text here rather than “Jehucal” as in Jer 37:3. The translation uses the same spelling throughout so that the English reader can identify these as the same individual.
[38:1] sn Jehucal was a member of the delegation sent to Jeremiah by Zedekiah in Jer 37:3.
[38:1] 6 sn Pashhur was a member of the delegation sent to Jeremiah in 21:2. For the relative sequence of these two delegations see the study note on 21:1.
[38:1] 7 tn J. Bright (Jeremiah [AB], 226, 30) is probably correct in translating the verbs here as pluperfects and in explaining that these words are prophecies that Jeremiah uttered before his arrest not prophecies that were being delivered to the people through intermediaries sent by Jeremiah who was confined in the courtyard of the guardhouse. For the use of the vav consecutive + imperfect to denote the pluperfect see the discussion and examples in IBHS 552-53 §33.2.3a and see the usage in Exod 4:19. The words that are cited in v. 2 are those recorded in 21:9 on the occasion of the first delegation and those in v. 3 are those recorded in 21:10; 34:2; 37:8; 32:28 all except the last delivered before Jeremiah was confined in the courtyard of the guardhouse.
[38:2] 8 tn Heb “by sword, by starvation, or by disease.”
[38:2] 9 tn Heb “those who go out to the Chaldeans.” For the rendering “Babylonians” for “Chaldeans” see the study note on 21:4.
[38:2] 10 tn Heb “his life will be to him for spoil and he will live.” For the meaning of this idiom see the study note on 21:9. The words and “he will live” have been left out of the translation because they are redundant after “will live” and “they will escape with their lives.”
[38:2] sn See Jer 21:9 for this prophecy.
[38:3] 11 tn The words “They had also heard him say,” are not in the Hebrew text. They are supplied in the translation for clarity so as to avoid any possible confusion that might be created by saying merely “And the
[38:3] 12 sn See Jer 21:10; 32:28; 34:2; 37:8 for this same prophecy. Jeremiah had repeatedly said this or words to the same effect.
[38:4] 13 tn Heb “weakening the hands of.” For this idiom see BDB 951 s.v. רָפָה Pi. and compare the usage in Isa 13:7; Ezek 21:7 (21:12 HT).
[38:4] 14 tn Heb “by saying these things.”
[38:4] 15 tn The Hebrew particle כִּי (ki) has not been rendered here because it is introducing a parallel causal clause to the preceding one. To render “For” might be misunderstood as a grounds for the preceding statement. To render “And” or “Moreover” sounds a little odd here. If it must be represented, “Moreover” is perhaps the best rendering.
[38:4] 16 tn Or “is not looking out for these people’s best interests but is really trying to do them harm”; Heb “is not seeking the welfare [or “well-being”; Hebrew shalom] of this people but [their] harm [more literally, evil].”
[7:10] 17 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[7:10] 18 tn The direct object of the verb translated “sent” is elided in the Hebrew text. The words “this message” are supplied in the translation for clarity and for stylistic reasons.
