Yeremia 18:8
Konteks18:8 But if that nation I threatened stops doing wrong, 1 I will cancel the destruction 2 I intended to do to it.
Yeremia 21:10
Konteks21:10 For I, the Lord, say that 3 I am determined not to deliver this city but to bring disaster on it. 4 It will be handed over to the king of Babylon and he will destroy it with fire.’” 5
Yeremia 44:11
Konteks44:11 “Because of this, the Lord God of Israel who rules over all says, ‘I am determined to bring disaster on you, 6 even to the point of destroying all the Judeans here. 7
Yeremia 44:27
Konteks44:27 I will indeed 8 see to it that disaster, not prosperity, happens to them. 9 All the people of Judah who are in the land of Egypt will die in war or from starvation until not one of them is left.
Mikha 2:3
Konteks2:3 Therefore the Lord says this: “Look, I am devising disaster for this nation! 10
It will be like a yoke from which you cannot free your neck. 11
You will no longer 12 walk proudly,
for it will be a time of catastrophe.
[18:8] 1 tn Heb “turns from its wickedness.”
[18:8] 2 tn There is a good deal of debate about how the word translated here “revoke” should be translated. There is a good deal of reluctance to translate it “change my mind” because some see that as contradicting Num 23:19 and thus prefer “relent.” However, the English word “relent” suggests the softening of an attitude but not necessarily the change of course. It is clear that in many cases (including here) an actual change of course is in view (see, e.g., Amos 7:3, 6; Jonah 3:9; Jer 26:19; Exod 13:17; 32:14). Several of these passages deal with “conditional” prophecies where a change in behavior of the people or the mediation of a prophet involves the change in course of the threatened punishment (or the promised benefit). “Revoke” or “forgo” may be the best way to render this in contemporary English idiom.
[18:8] sn There is a wordplay here involving the word “evil” (רָעָה, ra’ah) which refers to both the crime and the punishment. This same play is carried further in Jonah 3:10-4:1 where Jonah becomes very displeased (Heb “it was very evil to Jonah with great evil”) when God forgoes bringing disaster (evil) on Nineveh because they have repented of their wickedness (evil).
[21:10] 3 tn Heb “oracle of the
[21:10] 4 tn Heb “I have set my face against this city for evil [i.e., disaster] and not for good [i.e., well-being].” For the use of the idiom “set one’s face against/toward” see, e.g., usage in 1 Kgs 2:15; 2 Kgs 2:17; Jer 42:15, 17 and note the interesting interplay of usage in Jer 44:11-12.
[21:10] 5 tn Heb “he will burn it with fire.”
[44:11] 6 tn Heb “Behold I am setting my face against you for evil/disaster.” For the meaning of the idiom “to set the face to/against” see the translator’s note on 42:15 and compare the references listed there.
[44:11] 7 tn Heb “and to destroy all Judah.” However, this statement must be understood within the rhetoric of the passage (see vv. 7-8 and the study note on v. 8) and within the broader context of the
[44:27] 8 tn Heb “Behold I.” For the use of this particle see the translator’s note on 1:6. Here it announces the reality of a fact.
[44:27] 9 tn Heb “Behold, I am watching over them for evil/disaster/harm not for good/prosperity/ blessing.” See a parallel usage in 31:28.
[2:3] 10 tn Heb “clan” or “extended family.”
[2:3] 11 tn Heb “from which you will not remove your neck.” The words “It will be like a yoke” are supplied in the translation for clarification.
