Yeremia 24:8-10

24:8 “I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem ¹  or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten. ²  24:9 I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. ³  That is how they will be remembered wherever I banish them. ⁴  24:10 I will bring war, starvation, and disease ⁵  on them until they are completely destroyed from the land I gave them and their ancestors.’” ⁶ 

Yeremia 34:19-22

34:19 I will punish the leaders of Judah and Jerusalem, the court officials, ⁷  the priests, and all the other people of the land who passed between the pieces of the calf. ⁸  34:20 I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. ⁹  34:21 I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. ¹⁰  34:22 For I, the Lord, affirm that ¹¹  I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them.”’”

Yeremia 37:17

37:17 Then King Zedekiah had him brought to the palace. There he questioned him privately and asked him, ¹²  “Is there any message from the Lord?” Jeremiah answered, “Yes, there is.” Then he announced, ¹³  “You will be handed over to the king of Babylon.” ¹⁴ 

Yeremia 38:21-23

38:21 But if you refuse to surrender, the Lord has shown me a vision of what will happen. Here is what I saw: 38:22 All the women who are left in the royal palace of Judah will be led out to the officers of the king of Babylon. They will taunt you saying, ¹⁵ 

‘Your trusted friends misled you;

they have gotten the best of you.

Now that your feet are stuck in the mud,

they have turned their backs on you.’ ¹⁶ 

38:23 “All your wives and your children will be turned over to the Babylonians. ¹⁷  You yourself will not escape from them but will be captured by the ¹⁸  king of Babylon. This city will be burned down.” ¹⁹ 

Yeremia 39:4-7

39:4 When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king’s garden and passed out through the gate between the two walls. ²⁰  Then they headed for the Jordan Valley. ²¹  39:5 But the Babylonian ²²  army chased after them. They caught up with Zedekiah in the plains of Jericho ²³  and captured him. ²⁴  They took him to King Nebuchadnezzar of Babylon at Riblah ²⁵  in the territory of Hamath and Nebuchadnezzar passed sentence on him there. 39:6 There at Riblah the king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death. 39:7 Then he had Zedekiah’s eyes put out and had him bound in chains ²⁶  to be led off to Babylon.

Yeremia 52:8-11

52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, ²⁷  and his entire army deserted him. 52:9 They captured him and brought him up to the king of Babylon at Riblah ²⁸  in the territory of Hamath and he passed sentence on him there. 52:10 The king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. He also had all the nobles of Judah put to death there at Riblah. 52:11 He had Zedekiah’s eyes put out and had him bound in chains. ²⁹  Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.

Yeremia 52:24-27

52:24 The captain of the royal guard took Seraiah the chief priest, Zephaniah the priest who was second in rank, and the three doorkeepers. ³⁰  52:25 From the city he took an official who was in charge of the soldiers, seven of the king’s advisers who were discovered in the city, an official army secretary who drafted citizens ³¹  for military service, and sixty citizens who were discovered in the middle of the city. 52:26 Nebuzaradan, the captain of the royal guard, took them and brought them to the king of Babylon at Riblah. 52:27 The king of Babylon ordered them to be executed ³²  at Riblah in the territory of Hamath.

So Judah was taken into exile away from its land.

Yeremia 52:2

52:2 He did what displeased the Lord ³³  just as Jehoiakim had done.

Kisah Para Rasul 25:5-7

25:5 “So,” he said, “let your leaders ³⁴  go down there ³⁵  with me, and if this man has done anything wrong, ³⁶  they may bring charges ³⁷  against him.”

25:6 After Festus ³⁸  had stayed ³⁹  not more than eight or ten days among them, he went down to Caesarea, ⁴⁰  and the next day he sat ⁴¹  on the judgment seat ⁴²  and ordered Paul to be brought. 25:7 When he arrived, the Jews who had come down from Jerusalem stood around him, ⁴³  bringing many serious ⁴⁴  charges that they were not able to prove. ⁴⁵ 

Kisah Para Rasul 25:18-21

25:18 When his accusers stood up, they did not charge ⁴⁶  him with any of the evil deeds I had suspected. ⁴⁷  25:19 Rather they had several points of disagreement ⁴⁸  with him about their own religion ⁴⁹  and about a man named Jesus ⁵⁰  who was dead, whom Paul claimed ⁵¹  to be alive. 25:20 Because I was at a loss ⁵²  how I could investigate these matters, ⁵³  I asked if he were willing to go to Jerusalem and be tried ⁵⁴  there on these charges. ⁵⁵  25:21 But when Paul appealed to be kept in custody for the decision of His Majesty the Emperor, ⁵⁶  I ordered him to be kept under guard until I could send him to Caesar.” ⁵⁷ 

Kisah Para Rasul 25:2

25:2 So the chief priests and the most prominent men ⁵⁸  of the Jews brought formal charges ⁵⁹  against Paul to him.

Kisah Para Rasul 1:17-20

1:17 for he was counted as one of us and received a share in this ministry.” ⁶⁰  1:18 (Now this man Judas ⁶¹  acquired a field with the reward of his unjust deed, ⁶²  and falling headfirst ⁶³  he burst open in the middle and all his intestines ⁶⁴  gushed out. 1:19 This ⁶⁵  became known to all who lived in Jerusalem, so that in their own language ⁶⁶  they called that field ⁶⁷  Hakeldama, that is, “Field of Blood.”) 1:20 “For it is written in the book of Psalms, ‘Let his house become deserted, ⁶⁸  and let there be no one to live in it,’ ⁶⁹  and ‘Let another take his position of responsibility.’ ⁷⁰ 

Yehezkiel 12:12-16

12:12 “The prince ⁷¹  who is among them will raise his belongings ⁷²  onto his shoulder in darkness, and will go out. He ⁷³  will dig a hole in the wall to leave through. He will cover his face so that he cannot see the land with his eyes. 12:13 But I will throw my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans ⁷⁴  (but he will not see it), ⁷⁵  and there he will die. ⁷⁶  12:14 All his retinue – his attendants and his troops – I will scatter to every wind; I will unleash a sword behind them.

12:15 “Then they will know that I am the Lord when I disperse them among the nations and scatter them among foreign countries. 12:16 But I will let a small number of them survive the sword, famine, and pestilence, so that they can confess all their abominable practices to the nations where they go. Then they will know that I am the Lord.”

Yehezkiel 17:20-21

17:20 I will throw my net over him and he will be caught in my snare; I will bring him to Babylon and judge him there because of the unfaithfulness he committed against me. 17:21 All the choice men ⁷⁷  among his troops will die ⁷⁸  by the sword and the survivors will be scattered to every wind. Then you will know that I, the Lord, have spoken!

Yehezkiel 21:25-26

21:25 “‘As for you, profane and wicked prince of Israel, ⁷⁹ 

whose day has come, the time of final punishment,

21:26 this is what the sovereign Lord says:

Tear off the turban, ⁸⁰ 

take off the crown!

Things must change! ⁸¹ 

Exalt the lowly,

bring down the proud! ⁸² 

[24:8]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:8]  ² tn Heb “Like the bad figs which cannot be eaten from badness [= because they are so bad] surely [emphatic כִּי, ki] so I regard Zedekiah, king of Judah, and his officials and the remnant of Jerusalem which remains in this land and those who are living in Egypt.” The sentence has been restructured in the translation to conform more to contemporary English style. For the use of נָתַן (natan) meaning “regard” or “treat like” see BDB 681 s.v. נָתַן 3.c and compare the usage in Ezek 28:6;Gen 42:30.

[24:9]  ³ tn Or “an object of reproach in peoples’ proverbs…an object of ridicule in people’s curses.” The alternate translation treats the two pairs which are introduced without vavs (ו) but are joined by vavs as examples of hendiadys. This is very possible here but the chain does not contain this pairing in 25:18; 29:18.

[24:9]  sn For an example of how the “example used in curses” worked, see Jer 29:22. Sodom and Gomorrah evidently function much that same way (see 23:14; 49:18; 50:40; Deut 29:23; Zeph 2:9).

[24:9]  ⁴ tn Heb “I will make them for a terror for disaster to all the kingdoms of the earth, for a reproach and for a proverb, for a taunt and a curse in all the places which I banish them there.” The complex Hebrew sentence has been broken down into equivalent shorter sentences to conform more with contemporary English style.

[24:10]  ⁵ sn See Jer 14:12 and the study note there.

[24:10]  ⁶ tn Heb “fathers.”

[34:19]  ⁷ tn For the rendering of this term see the translator’s note on 29:2.

[34:19]  ⁸ tn This verse is not actually a sentence in the Hebrew original but is a prepositioned object to the verb in v. 20, “I will hand them over.” This construction is called casus pendens in the older grammars and is used to call attention to a subject or object (cf. GKC 458 §143.d and compare the usage in 33:24). The same nondescript “I will punish” which was used to resolve the complex sentence in the previous verse has been chosen to introduce the objects here before the more specific “I will hand them over” in the next verse.

[34:20]  ⁹ sn See this same phrase in Jer 7:33; 16:4; 19:7.

[34:21]  ¹⁰ tn Heb “And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives and into the hands of the army of the king of Babylon which has gone up from against them.” The last two “and into the hand” phrases are each giving further explication of “their enemies” (the conjunction is explicative [cf. BDB 252 s.v. וְ 1.b]). The sentence has been broken down into shorter English sentences in conformity with contemporary English style.

[34:21]  sn This refers to the relief offered by the withdrawal of the Babylonian troops to fight against the Egyptians which were coming to Zedekiah’s aid (cf. 37:5, 7, 11).

[34:22]  ¹¹ tn Heb “Oracle of the Lord.”

[37:17]  ¹² tn Heb “Then King Zedekiah sent and brought him and the king asked him privately [or more literally, in secret] and said.”

[37:17]  ¹³ tn Heb “Then he said.”

[37:17]  ¹⁴ sn Jeremiah’s answer even under duress was the same that he had given Zedekiah earlier. (See Jer 34:3 and see the study note on 34:1 for the relative timing of these two incidents.)

[38:22]  ¹⁵ tn Heb “And they will say.” The words “taunt you” are supplied in the translation to give the flavor of the words that follow.

[38:22]  ¹⁶ tn Heb “The men of your friendship incited you and prevailed over you. Your feet are sunk in the mud. They turned backward.” The term “men of your friendship” (cf. BDB 1023 s.v. שָׁלוֹם 5.a) is used to refer to Jeremiah’s “so-called friends” in 20:10, to the trusted friend who deserted the psalmist in Ps 41:10, and to the allies of Edom in Obad 7. According to most commentators it refers here to the false prophets and counselors who urged the king to rebel against Nebuchadnezzar. The verb translated “misled” is a verb that often refers to inciting or instigating someone to do something, often with negative connotations (so BDB 694 s.v. סוּת Hiph.2). It is generally translated “deceive” or “mislead” in 2 Kgs 18:32; 2 Chr 32:11, 15. Here it refers to the fact that his pro-Egyptian counselors induced him to rebel. They have proven too powerful for him and prevailed on him (יָכֹל לְ, yakhol lÿ; see BDB 408 s.v. יָכֹל 2.b) to follow a policy which will prove detrimental to him, his family, and the city. The phrase “your feet are sunk in the mud” is figurative for being entangled in great difficulties (so BDB 371 s.v. טָבַע Hoph and compare the usage in the highly figurative description of trouble in Ps 69:2 [69:3 HT]).

[38:22]  sn The taunt song here refers to the fact that Zedekiah had been incited into rebellion by pro-Egyptian nobles in his court who prevailed on him to seek aid from the new Egyptian Pharaoh in 589 b.c. and withhold tribute from Nebuchadnezzar. This led to the downfall of the city which is depicted in Jeremiah’s vision from the standpoint of its effects on the king himself and his family.

[38:23]  ¹⁷ tn Heb “Chaldeans.” See the study note on 21:4 for explanation.

[38:23]  ¹⁸ tn Heb “you yourself will not escape from their hand but will be seized by [caught in] the hand of the king of Babylon.” Neither use of “hand” is natural to the English idiom.

[38:23]  ¹⁹ tc This translation follows the reading of the Greek version and a few Hebrew mss. The majority of the Hebrew mss read “and you will burn down this city.” This reading is accepted by the majority of modern commentaries and English versions. Few of the commentaries, however, bother to explain the fact that the particle אֶת (’et), which normally marks the accusative object, is functioning here as the subject. For this point of grammar see BDB 85 s.v. I אֵת 1.b. Or this may be another case where אֵת introduces a new subject (see BDB 85 s.v. אֵת 3.α and see usage in 27:8; 36:22).

[39:4]  ²⁰ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[39:4]  ²¹ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[39:5]  ²² tn Heb “The Chaldeans.” See the study note on 21:4 for explanation.

[39:5]  ²³ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[39:5]  ²⁴ sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here.

[39:5]  ²⁵ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[39:7]  ²⁶ tn Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.

[52:8]  ²⁷ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[52:9]  ²⁸ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[52:11]  ²⁹ tn Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.

[52:24]  ³⁰ sn See the note at Jer 35:4.

[52:25]  ³¹ tn Heb “men, from the people of the land” (also later in this verse).

[52:27]  ³² tn Heb “struck them down and killed them.”

[52:2]  ³³ tn Heb “what was evil in the eyes of the Lord.”

[25:5]  ³⁴ tn Grk “let those who are influential among you” (i.e., the powerful).

[25:5]  ³⁵ tn The word “there” is not in the Greek text, but is implied.

[25:5]  ³⁶ tn Grk “and if there is anything wrong with this man,” but this could be misunderstood in English to mean a moral or physical defect, while the issue in context is the commission of some crime, something legally improper (BDAG 149 s.v. ἄτοπος 2).

[25:5]  ³⁷ tn BDAG 533 s.v. κατηγορέω 1 states, “nearly always as legal t.t.: bring charges in court.” L&N 33.427 states for κατηγορέω, “to bring serious charges or accusations against someone, with the possible connotation of a legal or court context – ‘to accuse, to bring charges.”

[25:6]  ³⁸ tn Grk “he”; the referent (Festus) has been specified in the translation for clarity.

[25:6]  ³⁹ tn Grk “Having stayed.” The participle διατρίψας (diatriya") has been taken temporally.

[25:6]  ⁴⁰ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[25:6]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[25:6]  ⁴¹ tn Grk “sitting down…he ordered.” The participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.

[25:6]  ⁴² tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bhma was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

[25:6]  sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.

[25:7]  ⁴³ tn BDAG 801 s.v. περιίστημι 1.a has “περιέστησαν αὐτὸν οἱ ᾿Ιουδαῖοι the Judeans stood around him 25:7.”

[25:7]  ⁴⁴ tn Grk “many and serious.” The term βαρύς (barus) refers to weighty or serious charges (BDAG 167 s.v. 1).

[25:7]  ⁴⁵ tn The term ἀποδείκνυμι (apodeiknumi) in a legal context refers to legal proof (4 Macc 1:8; BDAG 108 s.v. 3).

[25:18]  ⁴⁶ tn Grk “they brought no charge of any of the evil deeds.” BDAG 31 s.v. αἰτία 3.b has “αἰτίαν φέρειν…bring an accusation Ac 25:18.” Since κατήγοροι (kathgoroi, “accusers”) in the previous clause is somewhat redundant with this, “charge” was used instead.

[25:18]  ⁴⁷ tn Or “I was expecting.”

[25:19]  ⁴⁸ tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[25:19]  ⁴⁹ tn On this term see BDAG 216 s.v. δεισιδαιμονία 2. It is a broad term for religion.

[25:19]  sn About their own religion. Festus made it clear that in his view as a neutral figure (and as one Luke had noted was disposed to help the Jews), he saw no guilt in Paul. The issue was a simple religious dispute.

[25:19]  ⁵⁰ tn Grk “a certain Jesus.”

[25:19]  ⁵¹ tn Or “asserted.”

[25:20]  ⁵² tn Or “Because I was undecided.” Grk “Being at a loss.” The participle ἀπορούμενος (aporoumeno") has been translated as a causal adverbial participle.

[25:20]  ⁵³ tn L&N 27.34 states, “ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτων ζήτησιν ‘I was undecided about how I could get information on these matters’ Ac 25:20. The clause ‘about how I could get information on these matters’ may also be rendered as ‘about how I should try to find out about these matters’ or ‘about how I could learn about these matters.’”

[25:20]  ⁵⁴ tn Or “stand trial.”

[25:20]  ⁵⁵ tn Grk “on these things.”

[25:21]  ⁵⁶ tn A designation of the Roman emperor (in this case, Nero). BDAG 917 s.v. σεβαστός states, “ὁ Σεβαστός His Majesty the Emperor Ac 25:21, 25 (of Nero).” It was a translation into Greek of the Latin “Augustus.”

[25:21]  ⁵⁷ tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[25:2]  ⁵⁸ tn BDAG 893-94 s.v. πρῶτος 2.a.β has “οἱ πρῶτοι the most prominent men, the leading men w. gen. of the place…or of a group…οἱ πρ. τοῦ λαοῦ…Lk 19:47; cp. Ac 25:2; 28:17.”

[25:2]  ⁵⁹ tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”

[25:2]  sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province.

[1:17]  ⁶⁰ tn Or “and was chosen to have a share in this ministry.” The term λαγχάνω (lancanw) here and in 2 Pet 1:1 can be understood as referring to the process of divine choice and thus be translated, “was chosen to have.”

[1:18]  ⁶¹ tn The referent of “this man” (Judas) was specified in the translation for clarity.

[1:18]  ⁶² tn Traditionally, “with the reward of his wickedness.”

[1:18]  ⁶³ tn Traditionally, “falling headlong.”

[1:18]  ⁶⁴ tn Or “all his bowels.”

[1:19]  ⁶⁵ tn Grk “And this.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:19]  ⁶⁶ sn Their own language refers to Aramaic, the primary language spoken in Palestine in Jesus’ day.

[1:19]  ⁶⁷ tn Grk “that field was called.” The passive voice has been converted to active in the translation in keeping with contemporary English style.

[1:20]  ⁶⁸ tn Or “uninhabited” or “empty.”

[1:20]  ⁶⁹ sn A quotation from Ps 69:25.

[1:20]  ⁷⁰ tn Or “Let another take his office.”

[1:20]  sn A quotation from Ps 109:8.

[12:12]  ⁷¹ sn The prince is a reference to Zedekiah.

[12:12]  ⁷² tn The words “his belongings” are not in the Hebrew text but are implied.

[12:12]  ⁷³ tc The MT reads “they”; the LXX and Syriac read “he.”

[12:13]  ⁷⁴ tn Or “Babylonians” (NCV, NLT).

[12:13]  sn The Chaldeans were a group of people in the country south of Babylon from which Nebuchadnezzar came. The Chaldean dynasty his father established became the name by which the Babylonians are regularly referred to in the book of Jeremiah, while Jeremiah’s contemporary, Ezekiel, uses both terms.

[12:13]  ⁷⁵ sn He will not see it. This prediction was fulfilled in 2 Kgs 25:7 and Jer 52:11, which recount how Zedekiah was blinded before being deported to Babylon.

[12:13]  ⁷⁶ sn There he will die. This was fulfilled when King Zedekiah died in exile (Jer 52:11).

[17:21]  ⁷⁷ tc Some manuscripts and versions read “choice men,” while most manuscripts read “fugitives”; the difference arises from the reversal, or metathesis, of two letters, מִבְרָחָיו (mivrakhyv) for מִבְחָריו (mivkharyv).

[17:21]  ⁷⁸ tn Heb “fall.”

[21:25]  ⁷⁹ tn This probably refers to King Zedekiah.

[21:26]  ⁸⁰ tn Elsewhere in the Bible the turban is worn by priests (Exod 28:4, 37, 39; 29:6; 39:28, 31; Lev 8:9; 16:4), but here a royal crown is in view.

[21:26]  ⁸¹ tn Heb “This not this.”

[21:26]  ⁸² tn Heb “the high one.”