Yeremia 26:10
Konteks26:10 However, some of the officials 1 of Judah heard about what was happening 2 and they rushed up to the Lord’s temple from the royal palace. They set up court 3 at the entrance of the New Gate of the Lord’s temple. 4
Yeremia 26:2
Konteks26:2 The Lord said, “Go stand in the courtyard of the Lord’s temple. 5 Speak out to all the people who are coming from the towns of Judah to worship in the Lord’s temple. Tell them everything I command you to tell them. Do not leave out a single word!
Kisah Para Rasul 15:35
Konteks15:35 But Paul and Barnabas remained in Antioch, 6 teaching and proclaiming (along with many others) 7 the word of the Lord. 8
[26:10] 1 sn These officials of Judah were officials from the royal court. They may have included some of the officials mentioned in Jer 36:12-25. They would have been concerned about any possible “illegal” proceedings going on in the temple.
[26:10] 2 tn Heb “these things.”
[26:10] 3 tn Heb “they sat” or “they took their seats.” However, the context is one of judicial trial.
[26:10] sn The gateway or gate complex of an ancient Near Eastern city was often used for court assemblies (cf. Deut 21:19; 22:15; Ruth 4:1; Isa 29:21). Here the gate of the temple was used for the convening of a court to try Jeremiah for the charge of being a false prophet.
[26:10] 4 tn The translation follows many Hebrew
[26:10] sn The location of the New Gate is uncertain. It is mentioned again in Jer 36:10 where it is connected with the upper (i.e., inner) court of the temple. Some equate it with the Upper Gate that Jotham rebuilt during his reign (2 Kgs 15:35; Jotham reigned from 750-735
[26:2] 5 sn It is generally agreed that the incident recorded in this chapter relates to the temple message that Jeremiah gave in 7:1-15. The message there is summarized here in vv. 3-6. The primary interest here is in the response to that message.
[15:35] 6 sn Antioch was a city in Syria (not Antioch in Pisidia).
[15:35] 7 sn This is a parenthetical note by the author.
[15:35] 8 sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in v. 36; Acts 8:25; 13:44, 48, 49; 16:32; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.